Silly SVSSS AU/fic Prompt When Shen Jiu Is Away On Mission Finds Baby Shen Yuan And Takes Him Back, Shen

Wingman & Redbird

How to show emotions

Part V

How to show grief

a vacant look

slack facial expressions

shaky hands

trembling lips

swallowing

struggling to breathe

tears rolling down their cheeks

How to show fondness

smiling with their mouth and their eyes

softening their features

cannot keep their eyes off of the object of their fondness

sometimes pouting the lips a bit

reaching out, wanting to touch them

How to show envy

narrowing their eyes

rolling their eyes

raising their eyebrows

grinding their teeth

tightening jaw

chin poking out

pouting their lips

forced smiling

crossing arms

shifting their gaze

clenching their fists

tensing their muscles

then becoming restless/fidgeting

swallowing hard

stiffening

holding their breath

blinking rapidly

exhaling sharply

How to show regret

scrubbing a hand over the face

sighing heavily

downturned mouth

slightly bending over

shoulders hanging low

hands falling to the sides

a pained expression

heavy eyes

staring down at their feet

Part I + Part II + Part III + Part IV + Part VI

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Shen Jiu becomes a Qian Cao Peak disciple AU

This is my excuse of yet another MuJiu AU. Incredibly silly but basically:

Before SJ was accepted to the peaks, the future Mu Qingfang finds him and immediately imprints on this sad traumatized orphan. So he gets his shizun to poach SJ for their peak. They agree, mostly because they have been unable to get SJ to, you know, get a medical checkup.

SJ is apphrensive cause A) who tf is this med student clinging onto him 24/7 B) why does he want to help him??? Without anything in return?? and C) he is a monster who can do no good, so why would he go to a peak of doctors? Surely this must be a mistake?

But it's okay, they can *teach* him how to do good. They can teach him to help, that all these things are choices rather than something you need to be born with. Slowly, but surely.

His cultivation problems? Can be fixed! They can treat him immediately, and somehow, a certain An Ding disciple always finds stupidly rare plants for the treatments he needs. It's not perfect but I imagine that a lot of his cultivation problems could be resolved. Especially with a shixiong who is all too eager to help out. And make sure he eats right damnit!! Shidi one meal every few days is NOT good nutrition!

Since I personally like to imagine that SJ is a plant nerd, maybe he becomes the plant encyclopedia for the peak. His bedside manners need work, but he's a great pharmacist!

Going down to the brothel to sleep is also no longer a huge problem. No Liu Qingge, he's obvs going there for clinic practice and helping out the women in the brothel! They need medical assisstence without judgement you know.

As for his Qi-ge predicament, maybe he is able to sense something wrong about YQY's cultivation and confronts him then and there cause Qi-ge. Qi-ge what stupid thing did you do. Qige you dumbass.

Mu QIngfang still becomes the peak lord, but SJ is happy to do his thing on the peak, probably a hallmaster or simple pharcamist/specialist. Somehow MQF wormed his way into SJ's prickly guarded heart and SJ's his closest confidant on the peak, to the point that he trusts SJ to handle other peak lords as patients too. (He's good at knocking out LQG so the brute will finally get treated. No you can't walk off a broken leg and 10 broken ribs shixiong.)

Either way, they're happy, they're cozy! Maybe one day SJ brings Ning Yingying along from one of his trips down the mountain. She'd do great on QIng Jing, but she has decided she wants to stay on QIan Cao with Jiu-shushu. Another day he brings in Ming Fan from the disciple selection, and as always Ming Fan becomes the eternally stressed mom-friend to all his shidis on the peak.

TLDR: Shen Jiu is literary happy on every other peak than Qing Jing how the fu-

When writing emotionally reserved characters:

Show your character's struggles with holding in emotions. Just because your character won't let themself go in public, doesn't mean they don't struggle holding everything in.

Find a motive. Pride and/or consideration for those around them can make emotionally reserved people hold back more than would be considered good for them. There are other reasons too, perhaps the initial cause and the reason now are different, but try to give them a reason.

Show side-effects. Everything you bottled up shows itself in another way, whether it's physical or mental. This can be long- and short-term, depending on the severity of the emotions.

Give them coping mechanisms. Everyone who wishes not to show certain emotions has a trick or two to keep themselves in check. Taking a sip of water, not looking people in the eyes, clenching their fists, breathing just a bit too deeply.

Write subconscious signs that they give off, which close friends or family might pick on. Just because these characters want to keep their emotions to themselves, doesn't mean they don't give off signs. Some manage to keep said signs well hidden from those closest to them, but it's more common for environment to pick up on something at the very least.

Part 6 Part 7 Part 8 (next Monday)

First part

Ultimate List of Weapons and Arsenal for Fantasy Setting: Purpose and Who Uses Them. Writers save this!

Melee Weapons

1. Swords

- Longsword - Used by knights and warriors for versatile combat.

- Broadsword - Wielded by heavy infantry for powerful strikes.

- Rapier - Favored by duelists and nobles for precision and speed.

- Scimitar - Used by desert warriors and pirates for slashing attacks.

- Katana - Carried by samurai for swift, precise cuts.

- Claymore - Wielded by Highland warriors for heavy, sweeping attacks.

- Falchion - Used by mercenaries for its chopping power.

- Cutlass - Preferred by sailors and pirates for close-quarters combat.

2. Axes

- Battle Axe - Used by berserkers and heavy infantry for devastating blows.

- Hand Axe - Carried by scouts and light infantry for quick strikes.

- Throwing Axe - Utilized by skirmishers and hunters for ranged attacks.

- Great Axe - Wielded by barbarian warriors for massive damage.

- Tomahawk - Used by tribal warriors for both melee and throwing.

3. Maces and Hammers

- Warhammer - Used by knights and paladins to crush armor.

- Mace - Carried by clerics and guards for bludgeoning.

- Morning Star - Wielded by heavy infantry for spiked attacks.

- Flail - Used by foot soldiers to bypass shields.

- Maul - Carried by executioners and strongmen for heavy strikes.

4. Polearms

- Spear - Used by infantry and phalanx formations for thrusting.

- Halberd - Wielded by guards and soldiers for versatile attacks.

- Glaive - Carried by cavalry and elite guards for slashing and thrusting.

- Pike - Used by pikemen to counter cavalry.

- Trident - Favored by gladiators and fishermen for thrusting.

- Naginata - Wielded by samurai and monks for sweeping attacks.

5. Daggers and Knives

- Dagger - Carried by assassins and rogues for stealth kills.

- Stiletto - Used by spies and infiltrators for piercing.

- Dirk - Favored by sailors and scouts for close combat.

- Kris - Used by tribal warriors for its wavy blade.

- Bowie Knife - Carried by frontiersmen and adventurers for utility and combat.

6. Blunt Weapons

- Club - Used by peasants and guards for simple bludgeoning.

- Quarterstaff - Carried by monks and travelers for defense.

- Cudgel - Used by commoners and militia for self-defense.

- Baton - Carried by law enforcement for non-lethal control.

Ranged Weapons

1. Bows

- Longbow - Used by archers for long-range attacks.

- Shortbow - Favored by scouts and hunters for mobility.

- Crossbow - Carried by soldiers and hunters for powerful, accurate shots.

- Recurve Bow - Used by nomadic tribes for its compact design.

- Composite Bow - Favored by mounted archers for its strength and flexibility.

2. Throwing Weapons

- Throwing Knives - Used by assassins and ninjas for silent kills.

- Shuriken - Favored by ninjas for distraction and quick attacks.

- Throwing Axes - Utilized by skirmishers and hunters for ranged combat.

- Javelins - Carried by light infantry and hunters for throwing.

- Boomerang - Used by tribal warriors for hunting and combat.

3. Firearms (in some fantasy settings)

- Flintlock Pistol - Carried by pirates and duelists for close-range combat.

- Blunderbuss - Used by guards and hunters for its spread shot.

- Musket - Carried by soldiers for long-range engagements.

- Hand Cannon - Used by adventurers and mercenaries for powerful shots.

Magical Weapons

1. Enchanted Swords

- Flameblade - Wielded by fire mages and warriors for burning attacks.

- Frostbrand - Carried by ice mages and knights for freezing strikes.

- Shadowblade - Used by dark mages and assassins for stealth and shadow attacks.

- Lightbringer - Wielded by paladins and holy warriors for radiant damage.

2. Staves and Wands

- Wizard's Staff - Carried by wizards and sorcerers to channel magic.

- Wand of Lightning - Used by storm mages for lightning attacks.

- Staff of Healing - Carried by clerics and healers for restorative magic.

- Wand of Fireballs - Used by fire mages for explosive attacks.

3. Magical Artifacts

- Amulet of Protection - Worn by adventurers and warriors for defense.

- Ring of Invisibility - Used by spies and thieves for stealth.

- Cloak of Shadows - Worn by assassins and shadow mages for concealment.

- Orb of Power - Carried by archmages and sorcerers for enhanced magic.

Exotic Weapons

1. Whips

- Chain Whip - Used by martial artists and monks for flexible attacks.

- Fire Whip - Wielded by fire mages and circus performers for fiery strikes.

- Lightning Whip - Carried by storm mages for electrifying attacks.

2. Chakrams

- Throwing Disc - Used by warriors and hunters for ranged combat.

- Bladed Chakram - Favored by assassins and acrobats for slicing attacks.

3. Claws and Gauntlets

- Dragon Claws - Worn by beastmasters and warriors for slashing.

- Thunder Gauntlets - Used by storm mages and warriors for electric shocks.

- Poison Gauntlets - Carried by assassins and alchemists for toxic strikes.

4. Other Exotic Weapons

- Scythe - Used by reapers and necromancers for harvesting souls.

- Kusarigama (chain and sickle) - Wielded by ninjas and martial artists for versatile attacks.

- Nunchaku - Used by martial artists for rapid strikes.

- Tetsubo (iron club) - Carried by warriors and ogres for heavy bludgeoning.

Siege Weapons

1. Catapult - Used by armies to hurl large stones or projectiles at fortifications.

2. Ballista - Employed by defenders and attackers to shoot large bolts.

3. Trebuchet - Used by besieging forces to launch heavy projectiles over long distances.

4. Battering Ram - Carried by infantry to break down gates and walls.

5. Siege Tower - Used by attackers to scale walls and engage defenders directly.

Improvised Weapons

1. Torch - Used by adventurers and villagers for light and fire attacks.

2. Pitchfork - Carried by farmers and peasants for self-defense.

3. Shovel - Used by laborers and gravediggers for digging and combat.

4. Rock - Thrown by anyone in desperate situations for a quick attack.

5. Chair - Used in tavern brawls and by anyone needing an impromptu weapon.

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A Guide to the Chinese Underworld (and what it isn't)

As many FSYY and fox posts as there were on my blog, I am actually a huge fan of the Chinese Underworld mythos. Mostly because I was once a morbid little kid that loved reading about the excavations of ancient tombs, and found the statues depicting hellish torture in the Haw Par Villa "super cool".

Apart from the aesthetics, the history of its evolution is also fascinating. Most of us, Chinese or not, only know the most popular version of the Underworld——the "Ten Kings" system, yet that isn't always the case. So today, I'll start off with a short summary of that.

In pre-Qin era, there was already this generic idea of a "Realm of the Dead" called the Yellow Spring, Youdu, or Youming, but we know very little about it.

Then, in the Han dynasty, two ideas start to emerge: 1) the Underworld is a bureaucracy, 2) the God of Mt. Tai ruled over the dead.

This early bureaucracy might not function as an agent of punishment; the main focus was on keeping the dead segregated from the living so they wouldn't bring diseases and misfortune to the latter, as well as using those ghosts to enforce collective punishments upon people for their lineage's wrongdoings while they were still alive.

Post-Han, after Buddhism entered China and took root, its idea of karmic punishments and reincarnation and the figure of King Yama was merged with folk and Daoist ideas of the Underworld bureaucracy, and, came Tang dynasty, resulted in the "Ten Kings" system that first appeared in Dunhuang manuscripts.

It was very rudimentary and far from well-established, as seen in Tang legends, with some adopting the Ten Kings system, some sticking to the Lord of Mt. Tai and some favoring King Yama, and overall little agreements on who's in charge of the Underworld.

But the "Ten Kings" system would become the mainstream version from then onwards, used in Ming vernacular novels and made even more popular by folk religion scrolls like the Jade Records (Yuli Baochao).

As such, most points in the following sections will be based on the fully matured "Ten Kings" system of the Underworld, as seen in the Jade Records and JTTW.

What happens when you die?

(This is a fictionalized walkthrough of the posthumous fate of souls under the "Ten Kings" system. I try to stick to the very broad progression outlined in the Jade Records, but many creative liberties are taken on the details.)

Let's say there's a guy named Xiao Ming, and he had just died of a heart attack. Bummers. What now?

Well, the first thing he saw would be the ghost cops.

There isn't really an unanimous agreement on who these ghost cops are: they may be a pair of ghosts in white and black robes, wearing tall hats (Heibai Wuchang), they may have the heads of farm animals (Ox-Head and Horse-Face), or they can just be generic ghost bureaucrats. For convenience's sake, let's say it was the first scenario.

"Who are you guys and where are you taking me?"

"Glad you asked!" The taller ghost cop, being the cheerful one of the pair, replied. It wasn't very reassuring, considering that his tongue was dangling out of his mouth way further than it should. "I'm the White Impermanence, my sour-looking colleague here is the Black Impermanence, and we are taking you to the City God's office."

This City God, a.k.a. Chenghuang, is just like how it sounds: the divine guardian of a city, who also pulls double duty as the head of the local Dead People Customs Office. They are usually virtuous officials deified posthumously, and in JTTW, they fall under the category of "Ghostly immortals", together with the Earth Gods a.k.a. Tudi.

So Xiao Ming went with the two ghost cops——not like he had much of a choice, made his way through the long queue at the City God's office, and was now standing in front of a gruff old magistrate in traditional robes.

"Name?"

"Wang Xiao Ming."

"Age and birth dates?"

"21, April 16 2003…"

After he was done asking questions, the City God flipped through his ledger, then picked up a brush, ticked off Xiao Ming's name, and told him to go get his pass in the next room. More waiting in a queue. Wonderful.

"I never heard anything about needing a pass to get to the Underworld," the girl in front of Xiao Ming asked the ghost cops, who were standing guard nearby. "Is this a new policy or something?"

"Yeah. In the old days, we'd just drag y'all straight to the Ghost Gate." The ghost cop in black said, then muttered to himself, "Fuckin' paperworks and overpopulation, man…"

(This "Dead People Passport" thing was popularized in the middle-to-late Ming dynasty, as shown by the discovery of such documents inside tombs in southern China. )

(It might have evolved from similar passes to the Western Pure Land in lay Buddhism that recorded their acts of merits. Which, in turn, might be traced back to the "Dead People Belongings List" of Han dynasty, to be shown to Underworld bureaucrats so that no one would take away the dead's private property down there or something.)

Anyways, after he received his pass, Xiao Ming departed together with the rest of the bunch, to be led to the Ghost Gate. It was like the world's most depressing tourist group, where instead of tour guides, you got two ghost cops in funny hats, and the only scenery in sight was the desolation of the Yellow Spring Road.

They weren't the only travellers on the road, though. Xiao Ming noticed other groups moving in the far distance, behind the fog and the flickering ghostfire, led by similar figures in black and white.

It made a lot of sense; realistically, there was no way two ghost cops could fetch hundreds of thousands of dead people all by themselves.

(SEA Tang-ki mediums believed there were multiple Tua Di Ya Peks——Hokkien name for the Black and White Impermanences, working for different Underworld Courts.)

At last, the Ghost Gate stood in front of Xiao Ming, guarded by two towering figures. Normally, they'd be Ox-Head and Horse-Face, like what you see at Haw Par Villa's Underworld entrance.

However, older Han dynasty works like Wang Chong's 论衡·订鬼 also mentioned two gods, Shenshu and Yulei, as guardians of the Ghost Gate, who would use reed ropes to capture malicious ghosts and feed them to tigers, making them possibly the earliest incarnation of "Gate Gods".

So here, they were what Xiao Ming sees, standing side by side like proper doormen, silently watching herds of ghosts being funneled through the entrance.

The place was more crowded than a train station during the CNY Spring Rush; the ghost cops had already said their quick goodbye and left to fetch the next group of dead people, leaving the resident officials of the Underworld proper to maintain order and quell any would-be riots.

Now you started seeing the Ox-Head and Horse-Face guys, poking at unruly ghosts with their pitchforks and dragging away the violent ones in chains. Among their ranks were other monstrous beings, blue-faced yakshas and imps, but also regular dead humans who look 100% done with their jobs, like the lady who stamped Xiao Ming's pass when it was finally his turn.

After this point, Xiao Ming had entered the Underworld proper, and his next destination would be the First Court, led by King Qin'guang. Here, his fate should be decided by what is revealed in the King's magical mirror.

If Xiao Ming was a good guy, or someone who had done an equal amount of good and bad things in life, he'd be sent straight to the Tenth Court for reincarnation. However, if the mirror, while replaying his life events, had displayed more evil deeds than good ones, he'd be sent to one of the 2nd-9th Courts for judgment and then punished inside the Eighteen Hells.

Each of the Ten Kings was also assisted by ghostly judges. Many of them were righteous and just officials in life who had been recruited into the Ten Courts posthumously——Cui Jue from JTTW is one such example, while others were living people working part-time for the Underworld, like Wei Zheng, Taizong's minister.

We decide to be nice to Xiao Ming, so, after reliving some embarrassing childhood incidents and cringy teenage phases in front of a bunch of dead bureaucrats, he was found innocent and sent to the Tenth Court.

The queue here was almost as long as the First Court's, stretching on and on alongside of the banks of the Nai River. King of the Turning Wheel made his judgment without even lifting his head when it was Xiao Ming's turn:

"Path of Humans, male, healthy in body and mind, ordinary family. Next!"

Exiting the Tenth Court building, Xiao Ming saw the Terrace of Forgetfulness, standing tall before six bridges, made of gold, silver, jade, stone, wood, and…some unidentified material. Before he could get a good look at them and the little dots moving across those bridges, he was hurried into the Terrace by the ghostly officials.

Now, both JTTW and the Jade Records mention multiple bridges across the Nai River. In the former, there is 3, and the latter, 6. The bridges made of precious materials are for people who will reincarnate into better lives, as the wealthy, the fortunate, and the divine, while the Naihe Bridge is either the common option or the terribad shitty option.

However, the Naihe Bridge proved to be so iconic, it became THE bridge you walk across to reincarnate in popular legends.

Anyways, back to Xiao Ming. He found himself standing in a giant soup kitchen of sorts, with an old lady at the counter, scooping soup out of her steaming pot and into one cup after another.

This is Mengpo, the amnesia soup granny; according to the Jade Records, she was born in the Western Han era, and a pious cultivator who thought of neither the past nor the future, only knowing that her surname was Meng.

Made into an Underworld god by the Jade Emperor, she cooks a soup of five flavors that will wipe the memory of the dead, making sure they do not remember any of their past lives once they reincarnate.

It tastes awful. Like what you get after pouring corn syrup, coffee, chilli sauce, lemon juice and seawater into the same cup.

Such was Xiao Ming's last thought, as he gulped down the soup, and then he knew no more.

Things you should know about the Chinese Underworld:

1. It's not the Christian Hell.

Rather, the Chinese Underworld functions somewhat like the Purgatory, in that there are a lot of torment, but the torment's not eternal, however long the duration may be. Once you finish your sentence, you get reincarnated as something else, though that "something else" is not a guaranteed good birth.

Other people can also speed up the process via transferring of merits: hiring a priest/monk to chant sutras and perform rituals, for example, or performing good deeds in life in dedication to the dead, or they can pray to a Daoist/Buddhist deity to save their loved ones from a dreadful fate.

Interestingly enough, a thesis paper I read mentions that, whereas Buddhist salvation from the Hells was based on transference of merits——you give monks offerings and pay them to chant sutras, so they can cancel out the sinners' bad karma with good ones, Daoist ideas of salvation tend to involve the priest going down there, sorting it out with the Underworld officials, and taking the dead out of the Hells themselves.

(The paper also stops at the Northern-Southern and Tang dynasties, so the above is likely period-specific.)

2. Nor is it run by evil demons.

Underworld officials are not nice guys and look pretty monstrous and torture the sinful dead, but they are not the embodiment of evil. Rather, the faction as a whole is what I'd call Lawful Neutral, who function on this "An Eye for An Eye" logic, where every harm the sinner caused in life must be returned to them, in order for their karmic debts to be cleansed and move on to their next life.

They can absolutely be corrupt and incompetent and take bribes——Tang dynasty Zhiguai tales and Qing folklore compendiums featured plenty of such cases, but that's a very mundane and human kind of evil, not a cosmic/innate one.

This is just my personal opinion, but if you want to do an "evil" Chinese Underworld? It should be a very bureaucratic evil, whose leaders are bootlickers to the higher-ups, slavedrivers to their rank-and-file workers, and bullies who abuse their power over regular dead people.

Not, y'know, Satan and his infernal legions or conspiring Cthulu cultists.

3. The Ten Kings are not Hades.

Make no mistake, they still have a lot of power over your average dead mortal. But in the grand scheme of things? They are the backwater department of the pantheon, who only show up in JTTW to get pushed around and revive the occasional dead people.

When Taizong made his trip to the Underworld, the Ten Kings greeted him as equals——kings of ghosts to the king of the living. If they see themselves as equal in status to a mortal emperor, then, like any mortal emperors, they are subordinate to the Celestial Host, and the balance of power is not even remotely equal or in their favor.

Also, it isn't said outright, but under the Zhong-Lv classification of immortals JTTW is using, Underworld officials will likely be considered Ghostly immortals, the lowest and weakest of the five types, much like Tudis and Chenghuangs.

Essentially: they are ghosts that are powerful enough to not reincarnate and linger on and on, spirits of pure Yin as opposed to true immortals, who are beings of pure Yang.

It's pretty much the shittiest form of immortality, the result you get when you try to speedrun cultivation (the Zhong-Lv text also made a dig at Buddhist meditation here), and if they don't reincarnate or regain a physical body, there is no chance of progressing any further.

Oh, and fun fact? In the Song dynasty, commoners and literati elites alike believed that virtuous officials in life would get appointed as ghostly officials in death.

However, the latter viewed it as a punishment. Which was strange, considering how they still held the same position and the same amount of authority, just over dead people instead of living ones, so there should be no big losses, right?

Well...it was precisely the "dead people" part that made it a punishment. See, a lot of the power and prestige they had as officials came from the benefits they could bring to their families and kins and native places, as well as the potential wealth and reputation bonuses for themselves.

A job in the Dead People Supreme Court would give them the same workload, but with none of those benefits. Since all the dead people had to reincarnate eventually, they couldn't have a fixed group as their power base, or keep their old familial ties and connections. At most, they could help out an occasional dead relative or two.

Like, working for the Underworld Courts was the kind of deadend (no pun intended) job not even living officials wanted for themselves in the afterlife. That's how hilariously sad and pathetic they are.

4. In JTTW at least, they aren't even the highest authorities of the Underworld.

That would be Bodhisattva Ksitigarbha, who is technically their boss, though he seems to be more of a spiritual leader than someone who is actually involved in running the bureaucracy.

Which makes sense, since he has sworn an oath to not attain Buddhahood until all Hells are empty, and his role is to offer relief and salvation to the suffering souls, not judging and punishing them.

Now, historically...even though Ksitigarbha in early Tang legends was still the savior of the dead, he seemed to be unable to interfere with the judicial process of the Underworld, merely showing up to take people away before they were judged by King Yama.

However, in the mid-Tang apocryphal "Sutra of Bodhisattva Ksitigarbha" (地藏菩萨经), he had evolved into the equal of King Yama, with the power of supervision over his judgements. By the time the Scripture on the Ten Kings came out, in artistic depictions, the Ten Kings had become fully subservient to him.

5. Diyu usually refers to the prison-torture chamber part, not the courthouse, nor is it the entirety of the Underworld.

And for the majority of souls that haven't committed crimes, they'll only see the courthouse part before they are sent to reincarnation. That's why I personally don't like, or use the name Diyu for the Chinese Underworld: I prefer the term Difu ("Earth Mansions"), which encompasses the whole realm better.

Also: even though historical sources like the Scripture on the Ten Kings and Jade Records seem to suggest that the dead were just funneled through this Courthouse-Prison-Reincarnation pipeline with no breaks in between, in practice, that isn't the case.

According to popular folk beliefs, after the dead were done with their trials/sentences, they stayed in the Underworld for a period of time and led regular lives, while functioning as ancestor spirits and receiving offerings.

Which would imply that the Underworld had a civilian district of sorts, populated by regular ghosts, making the whole realm even less of a direct Hell/Purgatory equivalent.

6. It is located in a different realm, but still part of the Six Paths and doesn't exist outside of reality.

In Buddhist cosmology, like the Celestial Realm, the Underworld is part of the Realm of Desires and thus subject to all the woes of samsara.

The pain and misery of the Path of Hell may be the worst and most obvious, but becoming a celestial being isn't the goal of serious Buddhists either: despite all the pleasures and near-infinite lifespan they enjoy, they are not free from samsara and will eventually have to reincarnate.

So if, say, the world is being destroyed at the end of a kalpa, all beings of the Six Paths will perish alongside it, leaving behind a clean slate for the cycle to start anew. The dead won't all end up in the Underworld and face eternal damnation.

7. The Black and White Impermanences would not appear in the Underworld pantheon formally until the Qing dynasty.

The concept that when you die, you get fetched to the Underworld by petty ghost bureaucrats is already well-established in Tang legends, but these were just generic ghost bureaucrats in all sorts of colorful official robes, with yellow being the most common color.

The idea of there being two specific psychopomps in black and white would only become popular in the Qing dynasty. Mengpo is kinda similar: although she existed before the Ming-Qing era as a goddess of wind, venerated by boatmen, her "amnesia soup granny" incarnation came from the Jade Records.

I once got road rash down my entire front leg before smashing into a car, and yesterday I was literally screaming "HOLY SHIT" zooming downhill on my longboard, so I thought I'd memorialize all the skaters who've suffered as I have suffered.

hnggg shen yuan time traveling back to when shen jiu is still alive (before the novel starts) so now sy has to try his best not to let cqm know that he's not sj and sj has to deal with this kinder version of himself easily making friends and garnering support from everyone

there are now two sqqs. they look alike. you cannot tell them apart if they don't say anything. sy figures this out and badgers sj into fucking with the pls

sj, perhaps bc he wants to find out the secrets of this kinder, older version of himself, agrees. it's chaos in cqm

lqg: shen-shixiong—

sy, who was trying to scowl and keep himself tense and dignified so he looks like sj, scowls

lqg:

lqg: shen qingqiu?

sy, immeditely smiling: yes, liu-shidi?

lqg: ???

mqf, upon spotting a sqq: shen-shixiong, will it be alright for this doctor to check your meridians?

sj, currently trying his best not to hiss and stay far, far away from mqf's touch: mhm.

mqf, gently checking sj's meridians: i

mqf: shen-shixiong, what the fuck

sj, immediately defensive: if you have nothing good to say, then it's best for mu-shidi to keep his mouth shut

mqf: oh no, no, we are going to fix this. how are you not insane yet from the pain??? we are going to get you medicine, salves, and i will be giving you qi exercises so your hands don't hurt as much.

sj, deeply suspicious of mqf's desire to "help":

sj: why

mqf: i am a doctor and i took an oath to help every person i come across if they are in need of medical attention

mqf: and also because as your shidi, i am personally concerned about you. the grumpiness is understandable now

sj: ??? bitch???

yqy is the only one that can tell them apart. the pls are so confused

yqy, in a meeting: oh, shen-shidi (sy)! is xiao— qingqiu-shidi not going?

sy: he's painting. best not disturb him

the sqqs are sitting on a pavilion, wearing the same robes and hair ornaments, wearing the same hairstyle, using the same fan...

yqy, immediately to sj: xiao jiu! :D i mean, qingqiu-shidi

sj: tsk. (happy that yqy knows it's him)

yqy, to sy: shen-shidi, we found a lead on how to return you to your original timeline

sy, smiling: i appreciate that, zhangmen-shixiong

qqq, who's watching the three of them: HOW???

yqy also doesn't tell sqqs off even when the pls beg him to. xiao jiu x2 is happy, why would he do anything to hinder that?

LEGO: Monkie Kid - Eclipse Regressed

Masterpost

Eclipse Regressed is an Au after MK sacrificed himself to save the world and the world was reset. And the reincarnation of Mk still continued the same destiny, but after he knew everything, he tried to escape his destined fate. ( I might redraw the comics )

[ Prologue ] Dream [ Chapter 0 ] Hero didn’t BORN Part 1 - Part 2 - Part 3 - Part 4 - Part 5 - Part 6 - Part 7 - Part 8 - Part 9 - Part 10 [ Chapter 1 ] After-fire

EXTRAS THINGS -

CHARACTERS' REFERENCES -

NK KITTIES'

CHARACTERS' ANSWERS -

NK & MK SHADOWPEACH GANG

OTHER ART -

WAKE UP SLEEP BUGS CHRISTMAS SPECIAL 1 - 2 - 3 CHRISTMAS SHADOWPEACH