Oh Geez This Might Be A Double Ask Because My Phone Glitched Out When I Tried To Send Previously BUT

He looks so tired.

He needs some sleep.

i sat down intending to draw dcdp stuff and then spent like 2-3 hours scribbling older/king danny designs. woops lol

Reblog to open a rail line from your blog to the person you reblogged this from

Thinking about that prompt i found on TikTok about faking your death and then coming back and knocking on your best friend's door like nothing happened.

That but make Steve fake his own death accidentally, so he is clueless why Robin is freaking out when he goes to visit her.

(with a side of Steve going feral a la Jonh Wick and Die Hard over his car, i'm so normal about this, so normal, it's not like i use this like an oportunity to make a b99 reference, pff, Gertie who??? )

Like, i know nothing about witness protection and how faking your death would work, but, but- let's use our imagination.

Steve's father being a lawyer and messing with someone he shouldn't have. He ends up dead and because of this, the cops think they could go after Steve too.

Which, true, Steve has an accident that destroys his car (RIP BMW, I love you, but this is for plot reasons, you would be missed), so now he has to be under witness protection.

Steve, like the ball of repressed trauma and anger issues that he is, decides that the best thing to do is go after the people who destroyed his car, a la John Wick; because:

Going after them to avenge his father: no, thank you.

Going after them to avenge his car: yes, let me go for my bat.

That without forgetting to leave a cryptic message to Eddie's and Robin's voicemail.

While Steve is having his own action movie with handling the 'mob' and cops that kinda want to help, kinda don't care; the rest of the Party is freaking out because "WHAT DO YOU MEAN NO ONE INVITED HIM TO SPEND CHRISTMAS WITH SOMEONE AND WHAT DO YOU MEAN HIS CAR WAS FOUND IN THE QUARRY???".

Dustin asks Robin if something happened with Steve during christmas, like kissing under the mistletoe or something, only for Robin to say she didn't invite him because Eddie did, but Eddie hears that and goes, "Uh, no? I chicken out; I thought you would invite him after I didn't."

They asking around if someone invited Steve because it's kind of public knowledge that his parents suck, but no one did, and he hasn't come to the Party's Christmas party yet, so he's probably mad at them.

But Eddie and Robin are having a Bad Feeling™ because of the voicemails, and Hopper is being called to identify a car that it was found in the quarry that morning.

And Hopper knows that car, he has seen that car since Steve was a dumb teenager that got his parties busted by the chief. He hasn't seen Steve for a while. He wasn't at the christmas party. Where was he again?

The Party still isn't in the know, but Hopper is already looking for Steve but he can't find him and-

Remember that i told you Steve was in witness protection? Well, i think sometimes they fake their deaths, i'm not sure, but this is the perfect oportunity and cover to pretend that Steve died.

So the government uses it, and The Party doesn't know because different branch of the government and all that.

When Hopper founds out he doesn't know how to tell the other that Steve had an accident and they are still looking for him in the quarry; but they already know, they used Dustin's cerebro to find out what was going on.

Everyone is devastaded, and then, Eddie and Robin hear their voicemail again only to bring out that maybe it wasn't an accident, that maybe Steve did it on porpose.

And grief, pain, mourning, sadness, anger. Just a lot of feelings.

Meanwhile, Steve is kicking ass and using the Bad Guys™ headquarters like his own personal rage room.

Blablabla something something something.

Steve let out his anger, has a few personal realisations, lets himself think about the trauma he's endured all those years and comes back like a new person, ready to confess his feelings for Eddie Munson and let people care about him.

The first thing is go talk with Robin, she's probably worried about him and she probably knows better than him to help him confess to Eddie.

So he goes, only to be utterly confuse by the amount of tears, snot, yells and hugs that Robin welcomes him. It's not like he died.

Then Robin is flabbergasted by his Audacity.

Both of them fall into a bickering that makes Robin cry harder because she thought she wouldn't have this again and Steve starts to cry because Robin is crying and now they're both crying.

Needless to say, they catch up about all the things that happened in both ends.

It's not the end of tears, hugs and yelling, though.

Just give Steve all the confort that he refused to accept because he didn't think he deserved and that people didn't know how to give.

Fluff, Fluffy, Fluff. A bit of Steddie here.

Yeah, that's all.

Writing Tips Master Post

Character writing/development:

Character Arcs

Making Character Profiles

Character Development

Comic Relief Arc

Internal Conflict

Character Voices

Creating Distinct Characters

Suicidal Urges/Martyr Complex

Creating Likeable Characters

Writing Strong Female Characters

Writing POC Characters

Building Tension

Plot devices/development:

Intrigue in Storytelling

Enemies to Lovers

Alternatives to Killing Characters

Worldbuilding

Misdirection

Consider Before Killing Characters

Foreshadowing

Narrative:

Emphasising the Stakes

Avoid Info-Dumping

Writing Without Dialogue

1st vs. 2nd vs. 3rd Perspective

Fight Scenes (+ More)

Transitions

Pacing

Writing Prologues

Dialogue Tips

Writing War

Writing Cheating

Worldbuilding:

Worldbuilding: Questions to Consider

Creating Laws/Rules in Fantasy Worlds

Book writing:

Connected vs. Stand-Alone Series

A & B Stories

Writer resources:

Writing YouTube Channels, Podcasts, & Blogs

Online Writing Resources

Outlining/Writing/Editing Software

Writer help:

Losing Passion/Burnout

Overcoming Writer's Block

Fantasy terms:

How To Name Fantasy Races (Step-by-Step)

Naming Elemental Races

Naming Fire-Related Races

How To Name Fantasy Places

Ask games:

Character Ask Game #1

Character Ask Game #2

Character Ask Game #3

Miscellaneous:

1000 Follower Post

2000 Follower Poll

Writing Fantasy

I'm writing a mystery novel. It's outlined, planned, and in the draft stage. I'm making it a webnovel and want to if people have any tips? What website should an aspiring web-novelist use? What stories do best online?

LitRPG, Fantasy, and Asian based stories due well in my communities. Which one due well in yours? Is cultivation and isekia popular?

I have a lot of questions.

It's scheduled to published in later months in order to have a build up of chapters when I'm too busy to write. Is that a good plan?

That arcs and most of the characters are planned out. Some of the minor characters just have 3 main traits, an ambition, and relation to the main character listed. Is that a good thing to have?

What else should I do?

Alright! Branched out for this one but here is for the person who requested snirius(starprince?)

Addicted To Love by Florence + The Machine

sunny side up by KiNG MALA

Lose Control by Teddy Swims

Tell That Devil by Jill Andrews

Run Your Mouth by The Marías

I Can See You by Taylor Swift

Jaded by Miley Cyrus

@fairyofspringdays this isn’t my usually ship so please tell me how I did when you get a chance!

HII my character & shape design tips PDF is now available! ^_^ hope you enjoy !!

BUY HERE or HERE

ok ok so the idea of a camp au has been floating around in my head forever and at this point i just need to put pen to paper! now i’ve never been to camp so keep that in mind. and god only knows if this will become an actual fleshed out fic or a WIP that will collect dust in my drive forever-

anyways, it's called Camp Spruce Trails (get it, Spruce Trails, ST?) and I'm imagining this au is still set in the mid 80s, but none of the upside down stuff happens ya know? or maybe upside down stuff happens while they're at camp? but i'm kind of leaning towards letting these guys have a normal childhood-

the camp itself is your classic 6 week sleepaway camp, there’s canoeing, arts and crafts, knot tying, competitions, campfires, etc. going to camp is a borderline religious tradition for The Party and they will do everything in their power to make sure they attend. one of their favorite parts of camp, is the staff:

Argyle Franco: 17, Kitchen, he isn’t huge with the kids but Jonathan convinced him to apply for the job, fridays are always pizza nights, he keeps to himself usually but cheers on his favorite campers during their games

Robin Buckley: 18, Blue Cabin Counselor, frazzled 24/7 but trying her best, wears the handmade jewelry from her campers like it’s made of gold, knows all the camp songs by heart, cries when camp ends, no longer allowed in the kitchen after the incident of ‘84

Nancy Wheeler: 18, Yellow Cabin Counselor, by the books and her campers know that, but they still have fun, always excels in the art competitions (much to Billy’s dismay), she's the most strict counselor however she takes great pride in her ability to get all the campers in bed by lights out

Jonathan Byers: 18, Groundskeeper(?), no one really knows his exact job title, he just sort of shows up every summer and nobody says anything, he fixes leaky pipes, kitchen appliances, pulls weeds, whatever needs done, he helps out a lot in the art cabin though

Steve Harrington: 19, Green Cabin Counselor, mostly stable but the coffee rings stained into his clipboard are telling, tries to be the "cool counselor", and if you stay on his good side you’ll be fine, however he will not hesitate to drag your ass to the office and call your parents if you step out of line

Billy Hargrove: 19, Red Cabin Counselor, parents hate him, but his campers are loyal, they demolish every single athletic competition, stole Eddie’s whistle (now annoys everyone with it), also no longer allowed in the kitchen after the incident of '84

Eddie Munson: 20, Lifeguard, but he sort of pokes his head in wherever he pleases, was deemed unfit to be a camp counselor so they stuck him as lifeguard, plays guitar around the campfire at night, multiple writes up for smoking on the job

if i were to flesh this out more into a full au fic (or more realistically, a series of ficlets??) you can bet your bottom dollar that there will be a giant love hexagon thing that will be going on as a subplot to the camp activities. i'm not even a huge multi-shipper or anything but picture it: Nancy asks Robin to watch her campers for a minute so she can go flirt with Jonathan? yeah sure why not. Nancy gets back and finds Robin sulking cause she's jealous? i'm sure Nancy would be happy to cheer Robin up with a kiss! Eddie and Argyle bump into each other smoking behind the shed? oh whoops my finger slipped and now they're shot gunning a joint. Steve find's Billy and Eddie chilling at Skull Rock? well shit now all three of 'em are making out a la Challengers.

A Guide to the Chinese Underworld (and what it isn't)

As many FSYY and fox posts as there were on my blog, I am actually a huge fan of the Chinese Underworld mythos. Mostly because I was once a morbid little kid that loved reading about the excavations of ancient tombs, and found the statues depicting hellish torture in the Haw Par Villa "super cool".

Apart from the aesthetics, the history of its evolution is also fascinating. Most of us, Chinese or not, only know the most popular version of the Underworld——the "Ten Kings" system, yet that isn't always the case. So today, I'll start off with a short summary of that.

In pre-Qin era, there was already this generic idea of a "Realm of the Dead" called the Yellow Spring, Youdu, or Youming, but we know very little about it.

Then, in the Han dynasty, two ideas start to emerge: 1) the Underworld is a bureaucracy, 2) the God of Mt. Tai ruled over the dead.

This early bureaucracy might not function as an agent of punishment; the main focus was on keeping the dead segregated from the living so they wouldn't bring diseases and misfortune to the latter, as well as using those ghosts to enforce collective punishments upon people for their lineage's wrongdoings while they were still alive.

Post-Han, after Buddhism entered China and took root, its idea of karmic punishments and reincarnation and the figure of King Yama was merged with folk and Daoist ideas of the Underworld bureaucracy, and, came Tang dynasty, resulted in the "Ten Kings" system that first appeared in Dunhuang manuscripts.

It was very rudimentary and far from well-established, as seen in Tang legends, with some adopting the Ten Kings system, some sticking to the Lord of Mt. Tai and some favoring King Yama, and overall little agreements on who's in charge of the Underworld.

But the "Ten Kings" system would become the mainstream version from then onwards, used in Ming vernacular novels and made even more popular by folk religion scrolls like the Jade Records (Yuli Baochao).

As such, most points in the following sections will be based on the fully matured "Ten Kings" system of the Underworld, as seen in the Jade Records and JTTW.

What happens when you die?

(This is a fictionalized walkthrough of the posthumous fate of souls under the "Ten Kings" system. I try to stick to the very broad progression outlined in the Jade Records, but many creative liberties are taken on the details.)

Let's say there's a guy named Xiao Ming, and he had just died of a heart attack. Bummers. What now?

Well, the first thing he saw would be the ghost cops.

There isn't really an unanimous agreement on who these ghost cops are: they may be a pair of ghosts in white and black robes, wearing tall hats (Heibai Wuchang), they may have the heads of farm animals (Ox-Head and Horse-Face), or they can just be generic ghost bureaucrats. For convenience's sake, let's say it was the first scenario.

"Who are you guys and where are you taking me?"

"Glad you asked!" The taller ghost cop, being the cheerful one of the pair, replied. It wasn't very reassuring, considering that his tongue was dangling out of his mouth way further than it should. "I'm the White Impermanence, my sour-looking colleague here is the Black Impermanence, and we are taking you to the City God's office."

This City God, a.k.a. Chenghuang, is just like how it sounds: the divine guardian of a city, who also pulls double duty as the head of the local Dead People Customs Office. They are usually virtuous officials deified posthumously, and in JTTW, they fall under the category of "Ghostly immortals", together with the Earth Gods a.k.a. Tudi.

So Xiao Ming went with the two ghost cops——not like he had much of a choice, made his way through the long queue at the City God's office, and was now standing in front of a gruff old magistrate in traditional robes.

"Name?"

"Wang Xiao Ming."

"Age and birth dates?"

"21, April 16 2003…"

After he was done asking questions, the City God flipped through his ledger, then picked up a brush, ticked off Xiao Ming's name, and told him to go get his pass in the next room. More waiting in a queue. Wonderful.

"I never heard anything about needing a pass to get to the Underworld," the girl in front of Xiao Ming asked the ghost cops, who were standing guard nearby. "Is this a new policy or something?"

"Yeah. In the old days, we'd just drag y'all straight to the Ghost Gate." The ghost cop in black said, then muttered to himself, "Fuckin' paperworks and overpopulation, man…"

(This "Dead People Passport" thing was popularized in the middle-to-late Ming dynasty, as shown by the discovery of such documents inside tombs in southern China. )

(It might have evolved from similar passes to the Western Pure Land in lay Buddhism that recorded their acts of merits. Which, in turn, might be traced back to the "Dead People Belongings List" of Han dynasty, to be shown to Underworld bureaucrats so that no one would take away the dead's private property down there or something.)

Anyways, after he received his pass, Xiao Ming departed together with the rest of the bunch, to be led to the Ghost Gate. It was like the world's most depressing tourist group, where instead of tour guides, you got two ghost cops in funny hats, and the only scenery in sight was the desolation of the Yellow Spring Road.

They weren't the only travellers on the road, though. Xiao Ming noticed other groups moving in the far distance, behind the fog and the flickering ghostfire, led by similar figures in black and white.

It made a lot of sense; realistically, there was no way two ghost cops could fetch hundreds of thousands of dead people all by themselves.

(SEA Tang-ki mediums believed there were multiple Tua Di Ya Peks——Hokkien name for the Black and White Impermanences, working for different Underworld Courts.)

At last, the Ghost Gate stood in front of Xiao Ming, guarded by two towering figures. Normally, they'd be Ox-Head and Horse-Face, like what you see at Haw Par Villa's Underworld entrance.

However, older Han dynasty works like Wang Chong's 论衡·订鬼 also mentioned two gods, Shenshu and Yulei, as guardians of the Ghost Gate, who would use reed ropes to capture malicious ghosts and feed them to tigers, making them possibly the earliest incarnation of "Gate Gods".

So here, they were what Xiao Ming sees, standing side by side like proper doormen, silently watching herds of ghosts being funneled through the entrance.

The place was more crowded than a train station during the CNY Spring Rush; the ghost cops had already said their quick goodbye and left to fetch the next group of dead people, leaving the resident officials of the Underworld proper to maintain order and quell any would-be riots.

Now you started seeing the Ox-Head and Horse-Face guys, poking at unruly ghosts with their pitchforks and dragging away the violent ones in chains. Among their ranks were other monstrous beings, blue-faced yakshas and imps, but also regular dead humans who look 100% done with their jobs, like the lady who stamped Xiao Ming's pass when it was finally his turn.

After this point, Xiao Ming had entered the Underworld proper, and his next destination would be the First Court, led by King Qin'guang. Here, his fate should be decided by what is revealed in the King's magical mirror.

If Xiao Ming was a good guy, or someone who had done an equal amount of good and bad things in life, he'd be sent straight to the Tenth Court for reincarnation. However, if the mirror, while replaying his life events, had displayed more evil deeds than good ones, he'd be sent to one of the 2nd-9th Courts for judgment and then punished inside the Eighteen Hells.

Each of the Ten Kings was also assisted by ghostly judges. Many of them were righteous and just officials in life who had been recruited into the Ten Courts posthumously——Cui Jue from JTTW is one such example, while others were living people working part-time for the Underworld, like Wei Zheng, Taizong's minister.

We decide to be nice to Xiao Ming, so, after reliving some embarrassing childhood incidents and cringy teenage phases in front of a bunch of dead bureaucrats, he was found innocent and sent to the Tenth Court.

The queue here was almost as long as the First Court's, stretching on and on alongside of the banks of the Nai River. King of the Turning Wheel made his judgment without even lifting his head when it was Xiao Ming's turn:

"Path of Humans, male, healthy in body and mind, ordinary family. Next!"

Exiting the Tenth Court building, Xiao Ming saw the Terrace of Forgetfulness, standing tall before six bridges, made of gold, silver, jade, stone, wood, and…some unidentified material. Before he could get a good look at them and the little dots moving across those bridges, he was hurried into the Terrace by the ghostly officials.

Now, both JTTW and the Jade Records mention multiple bridges across the Nai River. In the former, there is 3, and the latter, 6. The bridges made of precious materials are for people who will reincarnate into better lives, as the wealthy, the fortunate, and the divine, while the Naihe Bridge is either the common option or the terribad shitty option.

However, the Naihe Bridge proved to be so iconic, it became THE bridge you walk across to reincarnate in popular legends.

Anyways, back to Xiao Ming. He found himself standing in a giant soup kitchen of sorts, with an old lady at the counter, scooping soup out of her steaming pot and into one cup after another.

This is Mengpo, the amnesia soup granny; according to the Jade Records, she was born in the Western Han era, and a pious cultivator who thought of neither the past nor the future, only knowing that her surname was Meng.

Made into an Underworld god by the Jade Emperor, she cooks a soup of five flavors that will wipe the memory of the dead, making sure they do not remember any of their past lives once they reincarnate.

It tastes awful. Like what you get after pouring corn syrup, coffee, chilli sauce, lemon juice and seawater into the same cup.

Such was Xiao Ming's last thought, as he gulped down the soup, and then he knew no more.

Things you should know about the Chinese Underworld:

1. It's not the Christian Hell.

Rather, the Chinese Underworld functions somewhat like the Purgatory, in that there are a lot of torment, but the torment's not eternal, however long the duration may be. Once you finish your sentence, you get reincarnated as something else, though that "something else" is not a guaranteed good birth.

Other people can also speed up the process via transferring of merits: hiring a priest/monk to chant sutras and perform rituals, for example, or performing good deeds in life in dedication to the dead, or they can pray to a Daoist/Buddhist deity to save their loved ones from a dreadful fate.

Interestingly enough, a thesis paper I read mentions that, whereas Buddhist salvation from the Hells was based on transference of merits——you give monks offerings and pay them to chant sutras, so they can cancel out the sinners' bad karma with good ones, Daoist ideas of salvation tend to involve the priest going down there, sorting it out with the Underworld officials, and taking the dead out of the Hells themselves.

(The paper also stops at the Northern-Southern and Tang dynasties, so the above is likely period-specific.)

2. Nor is it run by evil demons.

Underworld officials are not nice guys and look pretty monstrous and torture the sinful dead, but they are not the embodiment of evil. Rather, the faction as a whole is what I'd call Lawful Neutral, who function on this "An Eye for An Eye" logic, where every harm the sinner caused in life must be returned to them, in order for their karmic debts to be cleansed and move on to their next life.

They can absolutely be corrupt and incompetent and take bribes——Tang dynasty Zhiguai tales and Qing folklore compendiums featured plenty of such cases, but that's a very mundane and human kind of evil, not a cosmic/innate one.

This is just my personal opinion, but if you want to do an "evil" Chinese Underworld? It should be a very bureaucratic evil, whose leaders are bootlickers to the higher-ups, slavedrivers to their rank-and-file workers, and bullies who abuse their power over regular dead people.

Not, y'know, Satan and his infernal legions or conspiring Cthulu cultists.

3. The Ten Kings are not Hades.

Make no mistake, they still have a lot of power over your average dead mortal. But in the grand scheme of things? They are the backwater department of the pantheon, who only show up in JTTW to get pushed around and revive the occasional dead people.

When Taizong made his trip to the Underworld, the Ten Kings greeted him as equals——kings of ghosts to the king of the living. If they see themselves as equal in status to a mortal emperor, then, like any mortal emperors, they are subordinate to the Celestial Host, and the balance of power is not even remotely equal or in their favor.

Also, it isn't said outright, but under the Zhong-Lv classification of immortals JTTW is using, Underworld officials will likely be considered Ghostly immortals, the lowest and weakest of the five types, much like Tudis and Chenghuangs.

Essentially: they are ghosts that are powerful enough to not reincarnate and linger on and on, spirits of pure Yin as opposed to true immortals, who are beings of pure Yang.

It's pretty much the shittiest form of immortality, the result you get when you try to speedrun cultivation (the Zhong-Lv text also made a dig at Buddhist meditation here), and if they don't reincarnate or regain a physical body, there is no chance of progressing any further.

Oh, and fun fact? In the Song dynasty, commoners and literati elites alike believed that virtuous officials in life would get appointed as ghostly officials in death.

However, the latter viewed it as a punishment. Which was strange, considering how they still held the same position and the same amount of authority, just over dead people instead of living ones, so there should be no big losses, right?

Well...it was precisely the "dead people" part that made it a punishment. See, a lot of the power and prestige they had as officials came from the benefits they could bring to their families and kins and native places, as well as the potential wealth and reputation bonuses for themselves.

A job in the Dead People Supreme Court would give them the same workload, but with none of those benefits. Since all the dead people had to reincarnate eventually, they couldn't have a fixed group as their power base, or keep their old familial ties and connections. At most, they could help out an occasional dead relative or two.

Like, working for the Underworld Courts was the kind of deadend (no pun intended) job not even living officials wanted for themselves in the afterlife. That's how hilariously sad and pathetic they are.

4. In JTTW at least, they aren't even the highest authorities of the Underworld.

That would be Bodhisattva Ksitigarbha, who is technically their boss, though he seems to be more of a spiritual leader than someone who is actually involved in running the bureaucracy.

Which makes sense, since he has sworn an oath to not attain Buddhahood until all Hells are empty, and his role is to offer relief and salvation to the suffering souls, not judging and punishing them.

Now, historically...even though Ksitigarbha in early Tang legends was still the savior of the dead, he seemed to be unable to interfere with the judicial process of the Underworld, merely showing up to take people away before they were judged by King Yama.

However, in the mid-Tang apocryphal "Sutra of Bodhisattva Ksitigarbha" (地藏菩萨经), he had evolved into the equal of King Yama, with the power of supervision over his judgements. By the time the Scripture on the Ten Kings came out, in artistic depictions, the Ten Kings had become fully subservient to him.

5. Diyu usually refers to the prison-torture chamber part, not the courthouse, nor is it the entirety of the Underworld.

And for the majority of souls that haven't committed crimes, they'll only see the courthouse part before they are sent to reincarnation. That's why I personally don't like, or use the name Diyu for the Chinese Underworld: I prefer the term Difu ("Earth Mansions"), which encompasses the whole realm better.

Also: even though historical sources like the Scripture on the Ten Kings and Jade Records seem to suggest that the dead were just funneled through this Courthouse-Prison-Reincarnation pipeline with no breaks in between, in practice, that isn't the case.

According to popular folk beliefs, after the dead were done with their trials/sentences, they stayed in the Underworld for a period of time and led regular lives, while functioning as ancestor spirits and receiving offerings.

Which would imply that the Underworld had a civilian district of sorts, populated by regular ghosts, making the whole realm even less of a direct Hell/Purgatory equivalent.

6. It is located in a different realm, but still part of the Six Paths and doesn't exist outside of reality.

In Buddhist cosmology, like the Celestial Realm, the Underworld is part of the Realm of Desires and thus subject to all the woes of samsara.

The pain and misery of the Path of Hell may be the worst and most obvious, but becoming a celestial being isn't the goal of serious Buddhists either: despite all the pleasures and near-infinite lifespan they enjoy, they are not free from samsara and will eventually have to reincarnate.

So if, say, the world is being destroyed at the end of a kalpa, all beings of the Six Paths will perish alongside it, leaving behind a clean slate for the cycle to start anew. The dead won't all end up in the Underworld and face eternal damnation.

7. The Black and White Impermanences would not appear in the Underworld pantheon formally until the Qing dynasty.

The concept that when you die, you get fetched to the Underworld by petty ghost bureaucrats is already well-established in Tang legends, but these were just generic ghost bureaucrats in all sorts of colorful official robes, with yellow being the most common color.

The idea of there being two specific psychopomps in black and white would only become popular in the Qing dynasty. Mengpo is kinda similar: although she existed before the Ming-Qing era as a goddess of wind, venerated by boatmen, her "amnesia soup granny" incarnation came from the Jade Records.

The symbolism of flowers

Flowers have a long history of symbolism that you can incorporate into your writing to give subtext.

Symbolism varies between cultures and customs, and these particular examples come from Victorian Era Britain. You'll find examples of this symbolism in many well-known novels of the era!

Amaryllis: Pride

Black-eyed Susan: Justice

Bluebell: Humility

Calla Lily: Beauty

Pink Camellia: Longing

Carnations: Female love

Yellow Carnation: Rejection

Clematis: Mental beauty

Columbine: Foolishness

Cyclamen: Resignation

Daffodil: Unrivalled love

Daisy: Innocence, loyalty

Forget-me-not: True love

Gardenia: Secret love

Geranium: Folly, stupidity

Gladiolus: Integrity, strength

Hibiscus: Delicate beauty

Honeysuckle: Bonds of love

Blue Hyacinth: Constancy

Hydrangea: Frigid, heartless

Iris: Faith, trust, wisdom

White Jasmine: Amiability

Lavender: Distrust

Lilac: Joy of youth

White Lily: Purity

Orange Lily: Hatred

Tiger Lily: Wealth, pride

Lily-of-the-valley: Sweetness, humility

Lotus: Enlightenment, rebirth

Magnolia: Nobility

Marigold: Grief, jealousy

Morning Glory: Affection

Nasturtium: Patriotism, conquest

Pansy: Thoughtfulness

Peony: Bashfulness, shame

Poppy: Consolation

Red Rose: Love

Yellow Rose: Jealously, infidelity

Snapdragon: Deception, grace

Sunflower: Adoration

Sweet Willian: Gallantry

Red Tulip: Passion

Violet: Watchfulness, modesty

Yarrow: Everlasting love

Zinnia: Absent, affection