Ma hakkasin postitama, et kuidas tõlkida kadakasaksacore inglise keelde, et kas peaks hoopis olema salsakeelne wachholderdeutscher-core sest "omg uskumatu sakslastel on sõna kõige jaoks!!!!11" (höhö joke's on you) või junipergermancore, mis keskmisele inglise keele emakeelena kõnelejale ütleb umbes-täpselt mitte midagi.
Siis tulebki, nagu @mistermooneyes seda juba tegi, lahti kirjeldada, et tegu on esteetika, mis peegeldab kolonialistlikku suhet kohalike ja võimul olijate vahel ja, kuidas oma identiteet tuleb maha salata, et jõuda üldse selle esteetikani. Ja see terve jänese urg vallandus sellest.... et mingid tüübid siin lehel riisuvad igast suvalisi tääge kokku??
Ja ma tean, et see pole mingi uus nähtus. strangeaeon kirjeldas seda, kuidas riisutud ühte kuhja nii queer-eskapism kui ka padukatoliiklased. Ja nüüd seda tohuvapohu vaadata....
Kuidas ma siia jõudsin? Millest ma üldse jahun?
Võib-olla polegi oluline, mis on kadakasaksacore inglise keeles, sest võib-olla ei olegi enam võimalik cottagecore'ist kolonialismi välja juurida
I wonder, when you decide to voice your questions, when you send off your impressions, when you speak or write or type, out of the blue, to your unsuspecting peers, is it done with an obstinate hope that you will receive at the very least any kind of response? A measured reply, despite the overwhelming standard of there seeming to be so few who would not only appreciate the question, but would consider an answer at all.
In a manner that is self-deprecating, I think, I have been hunting for forms of connection that are more opportune for people who would rather not engage in anything so "aggressive" if "cute" without first throwing their daily habits into disarray. For whom such randomly expressed vexations of admittedly pretentious proportions pose as minor amusements, surprising puzzles, forms of performance art, and above all, a craving for approval–the latter, undoubtedly, many of my hurriedly scribbled down remarks are, but more, I suppose, a form of reassurance to myself that it is fine if I cannot help myself. Rather that than a kind of validation that is supposed to instill in me, over and over again, my sense of self-identity and worth. That would be very silly, don't you think? But it is to be expected that more often than not we will seem silly regardless, and are loved despite of it, than seem as we want to be, and are loved because of it. So herein then, ought we not to give free reign to the expectations of others, and to our own, and tailor our contentment accordingly?
From there has emerged, I reckon, the infamous, “Nevermind that,” for which I am chastised here and there alike. Yet it occurs to me that I do not dismiss so much myself, but what I see as the toil and burden for you to bear if I did not do so.
I have never thought of it like this before, or thought of any of it for the longest time, if only in passing sneer in relation to my own expectations of people. Suppose I have dismissed thinking about it entirely, but wouldn't that truly be considered as “settling”, after all?
Lightly, child, lightly. You've got to learn to do everything lightly. Think lightly, act lightly, feel lightly. Yes, feel lightly, even though you're feeling deeply. Just lightly let things happen and lightly cope with them. I was so preposterously serious in those days, such humourless little prig. Lightly, lightly - it was the best advice ever given me.
Aldous Huxley Island (1962)
That subsidizing capital accumulation has become the only readily available way for most to act on compassion for others is perverse.
Mathew Snow ‘Against Charity’
It's a new world order anyway, you cannot heat your home but you can buy yoghurt with chocolate in it.
Loki with Becci Wallace
So, back in April the Shakespeare Association of America conference offered morning “Shakespeare Yoga” sessions. This basically meant regular yoga with a Shakespeare-inspired soundtrack, but I thought it would be fun to codify some classic Shakespearean yoga poses.
Consulting pocket dramaturg: Kate Pitt, as usual.
If you can think of a Shakespeare equivalent for ‘chaturanga dandasana’, leave me a comment below. I’ve spent way too much time thinking about it.
Mul ei ole olnud mingisuguseid eesmärke, sest ma ei näe eesmärke. Minu silmade ees on tundmatu maastik, minu tee kulgeb sellesse maastikku või ta suubub sellesse või läheb edasi. Ma ei näe selle maastiku üksikasju. Ma ei näe, mis on mägede taga, mis on teekäänakute taga, mis on teispool orgusid, teispool metsi, aga ma pean teadma suunda. Ja see suund on minus endas olemas. See suund on otsekui mingi heli, mingi toon, mida ma ei tohi kaotada. See on kõige tähtsam. See on peamine. Ja kõik muu tuleb. - Fred Jüssi 1935 - 2024