They ATE this cover of “Dreams” by Fleetwood Mac!!! 🙌🏿
“But if you forget to reblog Madame Zeroni, you and your family will be cursed for always and eternity.”
no one ever wants to mention that marsha p johnson was also a sex worker no one ever wants to acknowledge that sex workers have always been on the frontline of most radical historical movements
so many black people i know - friends, family, etc - talk about breaking generational curses but… when u ask them about their beliefs regarding:
the LGBTQ+ community
fat people
disabled people
womens rights
reproductive rights
wealth inequality
etc…
they have the same old reductive view points their parents had and so on… what generational curses could u possibly be ending if u believe there are only 2 genders? or if u believe that black capitalism will save/protect the black community? what generational curses are u ending if u still think vaccines cause autism? if u still think hitting children is how u discipline them? like… i cant take it seriously.
u dont actually want to break generational curses. just saying it aloud over and over doesnt mean ur doing the necessary work to end generational curses. ur literally going to pass down the same traumatizing shit we was raised to believe in.
Pro-homeless posters seen around Seattle. The poster message and it’s design is a direct response to an anti-homeless poster campaign in Seattle a week earlier that used the headline: “SEE A TENT? REPORT IT”
“One of the most important lessons I also learned from anarchism is that you need to look for the radical things that we already do and try to encourage them. This is why I think there is so much potential for anarchism in the Black community: so much of what we already do is anarchistic and doesn’t involve the state, the police, or the politicians. We look out for each other, we care for each other’s kids, we go to the store for each other, we find ways to protect our communities. Even churches still do things in a very communal way to some extent. I learned that there are ways to be radical without always passing out literature and telling people, “Here is the picture, if you read this you will automatically follow our organization and join the revolution.” For example, participation is a very important theme for anarchism and it is also very important in the Back community. Consider jazz: it is one of the best illustrations of an existing radical practice because it assumes a participatory connection between the individual and the collective and allows for the _expression of who you are, within a collective setting, based on the enjoyment and pleasure of the music itself. Our communities can be the same way. We can bring together all kinds of diverse perspectives to make music, to make revolution. How can we nurture every act of freedom? Whether it is with people on the job or the folks that hang out on the corner, how can we plan and work together? We need to learn from the different struggles around the world that are not based on vanguards. There are examples in Bolivia. There are the Zapatistas. There are groups in Senegal building social centers. You really have to look at people who are trying to live and not necessarily trying to come up with the most advanced ideas. We need to de-emphasize the abstract and focus what is happening on the ground.”
— [Black Anarchism] (via anarcutie)
“If I am not free and if I am not entitled equal to heterosexuals and homosexuals then homosexual men and women have joined with the dominant heterosexual culture in the tyrannical pursuit of E Pluribus Unum and I a bisexual woman committed to cultural pluralism and, therefore to sexual pluralism, can only say, you better watch your back!”
— June Jordan, “On Bisexuality and Cultural Pluralism” in Affirmative Acts October 1998 (via bialogue-group)
Isabelle Ikpeme (2022)
"queer spaces are for everyone but cis men! safe spaces include everyone but cis men!"
okay
that will require stealth trans men to out themselves in order to receive help
that will require closeted trans women to out themselves in order to receive help
that will require nonbinary people who don't ""look nonbinary"" because they look too masculine to out themselves in order to receive help
it will also alienate transfems & trans people who were AMAB who haven't realized they're trans yet from spaces that could provide them a safe place to explore gender & sexuality and be introduced to the idea of being trans
trans people are eventually going to get uncomfortable with your hatred for cis men, because people who were AMAB are gonna wonder if you secretly hate them for being "actually men" and trans mascs are gonna wonder if you hate them for being men at all
people attracted to cis men are going to feel uncomfortable when they try and bring up their love for men including cis men or bring their cis boyfriends/partners/friends to your spaces
there are cis queer men & queer men who blur the lines between cis and trans and they have just as much a right to queer spaces as you do
^ intersex men also exist including intersex cis men
there is never going to be a group of people who it is alright to blindly hate just because of circumstances of their birth or identity and every time you try you are going to end up hurting people. embrace compassion and nuance