On Gambling

On Gambling

Gambling is a practice that will never yield positive results, and serves only to further the misery that we may bring upon ourselves. Never have I seen or heard of a person who came out of a casino happier than when they went in.

Partly because the high of winning is either followed by the next day's compensation, should they choose to leave with their winnings, with the thought of going back lingering in their mind.

Partly because, should they keep playing, they will inevitably lose all their earnings (and probably more after that), or move back up to the previous example.

And partly because the low of losing is one that can only be satiated by either winning the losses back (Which is what casinos prey on) or accepting that the money is gone forever, which casinos do everything in their power to make difficult.

But most of all, gambling is miserable because it is built on a complete and total lack of dicipline. "The only winning move is not to play", after all. Casinos draw in the impulsive and those in a vulnurable state of mind, knowing they won't have the dicipline to keep their winnings or cut their losses.

Many lose all track of money and just start playing on emotions, because the gamblers fallacy actually relies on "I just need to get my money back, then I will no longer feel down", which would only hold true if you were to immedeately leave the casino once you've minimized losses.

I imagine that the most successful gambler is as miserable as the one who lost it all; Both lost their most valuable asset long before they put down their first bet.

More Posts from Anthonypeawashere and Others

5 months ago

Biblically accurate cat

anthonypeawashere - The stoic porkchop
anthonypeawashere - The stoic porkchop
anthonypeawashere - The stoic porkchop

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5 months ago

We force their prices down under the threat of murder and re-animation. Imagine just how horrible that really is - being torn apart alive, just to (unwillingly) be 'cured' back into a form capable of trading. And your protectors, the golems? Their villager friends are forced to build them under slave-like conditions, so that we can remelt them into usable iron. Villagers live in sustainable, small communities all until WE come into the picture with our swords and industrial machinery.

But the bitter, awful truth? The villagers are evil beings too. They have banished thousands of their own, hence the pillager/evoker/vindicator/witches (less sure about the witches, as they are shown to live alone). These people are forced to gather together, creating huge mansions where they practice the occult an an attempt to get on decent terms with otherwise hostile mobs. Ever thought about why woodland mansions are so rare, yet villages so common? The woodland mansions also contain many... shall we say, observations, about the world. The inhabitants are men of science and knowledge, pursuing magic and truth. They may be evil, but they are the closest thing to the player in game. And they are only evil because of the villagers. At the end of the day, the Player will annihalate mansions and enslave villagers (sometimes even enslaving vindicators for fun, as they arent very useful for work). The vindicators (and gang) know this. They know of the Player's evil. That's why they are hostile, and why pillager patrols will lock eyes with the player even if they are far enough away that the Player is not a threat (no other hostile mob will look at the player without taking some action like attacking, fleeing, or whatever).

So why do we view Illigers, who keep to themselves in their faraway mansions deep in forests, as evil, while villagers, who have doomed them to this fate and refute all technological progress past mastering their own limited trade, are considered good?

It's simple. The villigers are useful to us. They give us things that we want. That's why we 'protect' them, so that they can make us more powerful. Ever noticed how a raid can only ever happen if YOU enter a village with a bad omen? Neither pillagers nor illigers want to harm the villages themselves. They are trying, in desperation, to halt the Players progress and save themselves. That's why if you leave the raid and come back, they will just have killed everyone, then gone home.

Actually, thinking it over, a big part of what the evokers search for is eternal life, right? They create vexes out of thin air but they can't make them last. Maybe that's why they imprison allays, to study them. Anyways, they have somewhat succeeded? They have totems that can reverse death, but they can't seem to use them (given that they die as normal and instead drop the totem on the ground). But the player can. The player can still die, but he (btw i'm calling the player a he cuz the default skin in Steve) respawns. And his progress remains. For some reason, the Player is beyond death itself. And interestingly, Zombies and Skeletons always look like players (zombies do occasionally spawn as villagers, but rarely). Even the dead version of players still walk around, their flesh rotting and resporatory system unable to breathe without creating a hissing sound. They are also capable, in theory, to equip any item, if it's put into their hands. The same goes for armor. Even skeletons, beings that have no flesh living tissue, walk around. They are able to use a bow, and are scarily fast when they aren't aiming. The player is so far beyond death that even his own decaying or decayed bodies roam around and interact with the world around them.

Absolutely hate it when minecraft stories portray villagers as stupid/inferior to the player/s 👎👎👎👎👎 Big thumbs down👎


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4 months ago

On Sisyphus (And why Camus imagines him happy)

The story of Sisyphus is one that hits particularly close to home, and I'm sure I don't need to explain what it's about.

Similarly, Albert Camus' interpritation of the story, the one that ends with "One must imagine Sisyphus happy" has become pretty famous too, albiet more of a meme. There's a lot to unpack here, but I litterally have nothing better to do, so let's find out why Sisyphus is one lucky guy.

Sisyphus attempts to outsmart the gods, and as punishment, he must roll a boulder up a hill, knowing that it will roll back down once he reaches the top. Not only is that pretty funny, it also seems disgustingly similar to how modern life works. Doing laundry, waiting for the weekend, you name it.

It is a common thought that these things are tedious and eat up our limited time on earth, thus making us miserable. With that mindset, you would imagine Sisyphus as the most miserable human on earth. After all, he has been condemned to spending the rest of his life only working a menial task without any reward or meaning with the task at hand.

This was undoubtedly what the gods had in mind when they handed out this punishment, but Camus claims that it isn't all that bad. Personally, the line in "The Myth of Sisyphus" (which is the essay Camus wrote on the matter) that sticks with me the most is: "One always finds [their] burden", which I try to remember before I make a decision that supposedly will make my life easier.

After all, the people wealth large enough to never have to partake in work or laundry or any of these things do not enjoy a perpetual state of bliss and unconcern (unconcern is apperently a word). Their burdens simply lie elsewhere.

What am I getting at with all this? Well, I'm saying that, provided he was given enough time to accept his situation, Sisyphus wouldn't actually be happier if he was one day let back into the world and relieved of his boulder hauling duties. He would probably be happy for a while, but he would eventually find his burden, and go back to hauling a now metaphorical boulder.

So far we've established why Sisyphus would be equally miserable with or without his boulder, but why then is Sisyphus supposed to be happy?

Well, it basically boils down to a misleading segway. See, Sisyphus doesn't have to be miserable when he hauls that shitty boulder. It sounds insane, and Camus even states the absurdity of it. But if Sisyphus wanted to defy the gods one last time, could he? Could he end up happier than before he even got his punishment and end up with the last laugh? Yes, he could, and here's how.

The key is not to recognise the abusrdity of the situation. Instead of thinking about what a waste of time and how meaningless this task is, Sisyphus must instead do the opposite: Attempt to do the task to his absoloute best ability, without yielding to the idea that this task is, inherently, meaningless.

Should he succeed in this fundemental rework of his way of thinking, he will start enjoying the work. See, humans have a deep need to do a good job. When you procrastinate, or cut corners, or whatever, you will feel a tiny hit of misery (probably shame). That's just how we work. But the opposite applies too. If you truly commit to your task, no matter how meaningless or ineffecient it is, you will get a tiny reward.

If Sisyphus decides to push that boulder with all his might, every day, knowing damn well it will roll down again, he will be happy. He has defied his own misery, and found meaning in the most meaningless of tasks. And when the boulder rolls down, he will breathe a satisfied sigh, and walk back down to start pushing again.

Sounds pretty absurd, huh? One must imagine the people that are free to do menial tasks everyday happy? Well, you are free to imagine anyone any way you like. But I certainly imagine Sisyphus happy, along with any garbage worker and bus driver that find joy in their work.


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2 months ago

Being happy isn't hard, letting go of the idea that you need to be happy is.

Ironically, you are happier when you accept you can't be happy all the time and it is okay to be neutral or even sad for long periods of time.

Nothing is worse than being anxious that you're wasting your life being sad, when in reality your life is being wasted on WORRYING about being sad. All emotions are pure, no feelings are wrong.

Enjoy the good times, appreciate the rest.


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5 months ago

While you're right, entirely right, the thing is It shouldn't even be a 'i have to do x' in the first place. You should always get a reason for doing what it is that you are doing, otherwise dicipline will just be associated with negative feelings, and by that point it's back to square one of why we even go through the motions. The ironic exception is training dicipline itself, for which tasks that are inherently unnecessary are great.

You gotta want to do it, or failing that, at least convince yourself the task has meaning (If you're good enough at the skill of self-convincing, "getting the task done" can be meaning enough, too). Personally I just don't aknowledge the feeling of "I don't want to''. "I don't wanna go buy groceries" "Ah that's alright do it anyways"

So I guess what I really mean isn't that you can't recognise your own wish not to do something, but instead that you recognise it and just do the task instead of spending that expensive mental energy convincing yourself you HAVE to do it for your or someone elses sake.

Still, getting a free reason to want to do your tasks are a great thing, and is a boon you should cherish while you have it.

anthonypeawashere - The stoic porkchop

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5 months ago

On temptation

Temptation is a word that is loved to death by christians, but is actually used to describe any old impulse the body or mind may have. Temptation is wanting to eat all the time. Temptation is the desire to lay in bed on a monday morning. Temptation, temptation, temptation. The thing is, though, that temptation also has a different meaning, which is the 'actual' definition of it: Being tempted (be it by yourself or others) to do some thing. Horrible explanation, so let me use an example: If you want to stop cracking your knuckles, a christian would say that cracking your knuckles is a form of temptation. But I would say (not from stoicism in particular) that temptation was the feeling you get when you don't crack your knuckles and you then start wanting to. That's temptation. This kind of temptation is directly linked to dicipline, and it can be used to train your dicipline.

Instead of avoiding temptation, you have to expose yourself to it in a controlled amount. If you just supress your desires (which come from a natural place way most of time), you will not achieve anything and it will bounce back some way or another. But if you instead tempt yourself on purpose, imagining and telling yourself how easy it would be, you will build up your own dicipline, especially if/when your brain takes it up as a habit in itself. Train it up, see what happens!


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5 months ago

"How do you do, fellow alligators"

anthonypeawashere - The stoic porkchop
anthonypeawashere - The stoic porkchop
anthonypeawashere - The stoic porkchop
anthonypeawashere - The stoic porkchop
2 months ago

Remember to smile!

You are only as happy as you think you are!

Smile often, it makes you happier.

That is all.


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3 months ago

Why I think self-pity is the bane of our joy

Stoicism is an old philosophy which is only now starting to have a modern rennecaince with new ideas and concepts. This is great, because it allows us to develop brand new doctrine to fit the world around us, and terrible, because it means we don't have the answer for everything. However, one of the things that are being explored the most as of now is self-pity. This is a very prevalent state of mind in the western world, where it has become so common to complain about the small things that it can seem almost competitive.

Our ability to complain has combined with our ever-rising standard of living to create cartoonish complaints that we are gasping to share with the world around us, who are trying to voice their complaints. As Vers writes: "Alle kalder ud, men ingen gider at svare" (Everybody needs to be heard, but nobody is willing to listen). This has lead Neils Overgaard, a man I deeply respect and look up to, to create what he calls the "immigrant test": Basically, you take whatever thing is bothering you in the moment, and you imagine that you have to tell it to a mother of 5 children who has left Sudan, crossed the Sahara, been illegally exported across the Mediterranean, and finally landed in Greece, ready to live out the rest of her life at the lowest bottom of our society. Your task is now to look her in the eyes, and tell her about the problem that is letting you down, and if you think you can do that, THEN it is worth thinking about.

Self-pity is not the same as complaining, though. I would argue that self-pity is what happens when you systematically feel rightious to complain and the world around you validates this feeling. And what you're doing on a psychological level is train your mind to focus on the negatives and hold on to them, so that you can pass them on to others. Surely, my friends, a brain that only notices and focuses on the bad things is not a happy one, right?

So how do YOU avoid self-pity and the need to complain in general? Well, you're not out of options (though it may be tempting to say that you are). In this post, my advice will be to FORTIFY. Back in the day, people used to say "man up", but that's kinda turned into a toxic thing that means "push it down", and it's also only for men. So now we have the new word "fortify", which is much better. How do you fortify? That's up to you, but it should ultimately make you a more emotionally resilient person. Focusing on the next step can be a great way of fortifying, for example:

Your car breaks down on your way to work. You are going to be late. Do you: A. Have your mood be ruined over the situation, complain to your boss when they ask you why you are late, and get pissy when you get the repair bill? B. Accept that the situation is out of your hands, focus on getting your car towed and finding another way to get to work, and calmly explain to your boss that your car broke down and you still showed up ready to work?

It's entirely up to you, but option B is not only a calmer, more pleasant way to handle the situation, but it also makes you a more resilient being in the future, because your brain will recognise your handling of the situation and be calmer the next time something unpredictable comes up, thus marking the start of a good spiral.

There will be more in the next post, to make it easier to digest.

Love you all! - Anthony


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anthonypeawashere - The stoic porkchop
The stoic porkchop

I talk about stoicism and stuff sometimes. Do not expect consistent posts. Do not expect relevant posts all the time.

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