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Stop Being Weird About Indians

Let’s talk about virtue signalling when talking about American Indians and how it’s doing more harm than good. I saw a take that writing about Kaia, an indigenous character in Supernatural, in fanfiction is a cancel-able offense because the way she’s depicted in the show is problematic. I’ve heard similar things about the skinwalkers in Teen Wolf - I’ve also heard that you shouldn’t even type the word “skinwalkers” because it’s offensive, which… I’m not gonna go into all the details, but that’s a gross misunderstanding of the belief around the word, and also the actual word the belief is about - you won’t believe this - isn’t an English word.

Anyway.

The topic of indigenous oppression in the US is complicated, but one of the fundamental issues, which actual indigenous activists (not just keyboard warriors) constantly talk about, is the way indigenous people are ignored and erased from the story. It’s called “The Terminal Narrative.” Text books talk about indigenous people like they’re a relic of the past, like they’re all dead and gone. (Do you know how weird it is for Indian children on reservations to read a US history book that implies they don’t exist?) Human rights abuses and social issues on reservations are left out of the conversation or skimmed over as if they’re too obscure to be fully understood, or like they impact so few people, it doesn’t really matter.

Policing wording is not activism. Sharing call-out posts isn’t activism. You are not doing anything to help anyone. You’re not funding, volunteering, calling politicians, or doing any actual work to better the lives of indigenous Americans. (Before anyone calls hypocrite, I do work with an indigenous rights group IRL.) When someone scolds another person online over using a word that isn’t PC, 99% of the time it’s clear they don’t actually care - they derive a sense of moral superiority from knowing the “correct” way to speak. And they don’t care about the chilling effect it has on speech overall. This naturally leads to one of the most toxic elements of liberal conversations about race: that you must have the conversation perfectly or not at all. And that’s the impact it has. People just stop talking about it for fear of being wrong.

Can you see how, in a society where indigenous oppression is actively facilitated by silence and erasure, making people afraid to speak about Indians is one of the worst things you could possibly do?

It’s become standard fare for Indian Studies books to start with a disclaimer explaining that “Indian” actually isn’t an offensive word and is the word that most indigenous people use for themselves. The disclaimer isn’t because it’s new or radical information. It’s because white Americans are so goddamn weird about virtual signaling about ~The Native Americans~ that they would condemn a much-needed book of scholarship on native issues just for using a word that they thought was offensive.

Native people aren’t a monolith. You’ll find Indians that insist you need to spell it NDN or that XYZ is offensive. Production companies can pay a native person to come tell them they’re allowed to write about something most people from their tribe would find offensive. Fact of the matter is, a lot of Indians are not experts on like… heritage culture. If they grew up on a rez, they can tell you about rez culture, but they’re not all Indian Studies scholars, the same way not all Irish people are experts on Celtic paganism. Not all Indians are experts on indigenous politics, the same way not all Americans are experts on American politics. And it goes without saying that a GODAWFUL amount of the people lecturing on acceptable ways to interact with indigenous characters are not only uninformed about indigenous issues (I saw one post where someone clearly linked the first thing that came up when they googled “Native American drug addiction”) but are also not indigenous themselves.

And, yes, the vast majority of depictions of Indians in American media are problematic in one way or another, but saying that the solution is to erase indigenous characters from fandom entirely (because they’re all problematic) is the absolute WORST conclusion to reach. Fix the characters if you care that much! Give the Teen Wolf skinwalkers names! And an iPad! Let Kaia be the master of her own destiny! Let her bitch Dean out for pointing that gun in her face! Let her live happily ever after with her girlfriend! What the hell is fandom for if not fixing the issues we see in canon? Why are we allowed to reclaim and rewrite problematic queer characters but not problematic native characters? Who is that serving? Because it sure as hell isn’t serving Indians.

Anyone that tells you it’s better to ignore Indians than say the wrong thing about them is, knowingly or not, actively promoting a terminal narrative and the continuation of indigenous genocide.

So I did hold my end of the bargain, here you go, fresh Jason for y’all.

I never said he would be happy, because, exactly like DC, I refuse to feel happiness.

Anyway, Dick Grayson will forever live in my heart like the older sibling that he is, and I will not be convinced that he doesn’t love his brother like it’s breathing.

Dick and Tim sibling shenanigans, breathe my way and ill draw Jason.

Richard Grayson, my dearest oldest sibling, they could never make me hate you

SASHISU!!

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I don’t even care if it’s macaroni, ramen or those little bowls you stick in the microwave. Please, I need reassurance that most of the population on tumblr WOULDN’T STARVE TO DEATH if their parents couldn’t fix them food or they couldn’t go out to eat. 

Dick and Tim sibling shenanigans, breathe my way and ill draw Jason.

Richard Grayson, my dearest oldest sibling, they could never make me hate you

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