In Philippine Mythology, Mayari Is The One-eyed Moon Goddess Of War, Beauty, Strength, And Revolution.

— RANDOM MORNING THOUGHTS <3

gm it’s 7 am which means fluff hours for me !! here are some morning thoughts <3 hope u have an amazing day !

meian and kuroo are the kind of people to hug you from behind, have their faces nuzzled into your neck and would whisper soft things to you in the mornings

meanwhile iwaizumi, sakusa and suna would be extremely clingy in the morning. not wanting to let you go and would ask you for “five more minutes” whenever you try to leave :(

for oikawa, atsumu and kageyama they’re probably on top of you and getting up would be such a struggle with them <|3 but they keep you warm !

the opposite is ushijima, osamu and bokuto they’d let you lay on them. your head on their chest and their arms around your waist <3

lastly akaashi is probably up before you, he’d wake you up with your favorite coffee ready for you. would also be super super gentle in waking you up.

In Philippine Mythology, Apolaki, the son of the chief of the gods Bathala, was the god of the sun, wisdom, and war. 

 It was said that when the spanish colonizers arrived, Apolaki descended from his heavenly abode to scold the Tagalogs for welcoming such men.

He is the brother of the moon goddess Mayari, who rules the night sky and the earth as his equal.

So, India is dying.

Look, I know a good number of you are from the US and things aren't amazing there either, but my country is literally on the brink of collapse. So I'd love it if we could talk about that for a minute.

If you can't do anything else, please just read and reblog.

A second COVID wave has taken out the healthcare system. There are no more hospital beds. There's an oxygen shortage. There's a critical vaccine shortage. The Central Government has thrown its hands up and is passing the baton to the State Governments to do what they can.

There are over 16 million covid cases. A record 330,000 new cases reported yesterday - comparable to the US at its peak. 187,000 dead as of today.

There is no plan.

Mass cremations are taking place. The cremation grounds are running day and night and they are short on wood. People are watching their loved ones die while waiting for a hospital bed, and then they're unable to give them the proper burial rights.

Hospitals are overwhelmed. Patients are being confined, two to a bed. They're the lucky ones.

We are on the verge of people dying in the streets.

This is the second-most populous country in the world. The largest democracy. A country that encapsulates over 15,000 years of recorded human history and has endured everything from famine to invasion to colonisation.

We might be at the end. This might be the thing that does us in.

People are dying.

People are dying.

People are dying and there is no plan.

More good news? Variants are popping up. A double mutation strain has shown up. It is resistant to current vaccines. This will not go away. This is the devastation they warned of when the anti-maskers were out protesting the minor inconvenience of covering their face in public.

My country is on the verge of an emergency state. Our government has failed us. This is as dire a situation as it ever could be.

Look. I don't do much with my life. I write fics, some of you have read them and that's pretty much it. I spend my days with my head in the clouds because that's where I like to be.

But two days ago, my grandmother tested positive, had to be taken to hospital and the ambulance caught fire.

She barely made it to the urgent care she needs.

So, here I am, using whatever meager platform I have to cobble this request together. Because I have to do something.

If you can, donate.

Or spread the word.

Help. Please.

Dynamics in Philippine Mythology

Female Dieties

Scary

Mystic

Riddler

Assume aromantic unless proven otherwise

Either asleep or angry

Walks around naked

Will curse your village if you lie to their faces

"Okay bro, you give me the Kaluwalhatian or I'm gonna fucking deck you."

"Makiling! Stop kidnapping men!"

"Excuse me? I also kidnap women."

"I'm very protective of the humans. They're so helpless."

Genderfluid/Non-Binary Dieties

Warm

Diligent

Powerful

Kind

Forgiving

Adored by everybody

Is always right

Eyeliner always en point

"Please stop giving me your babies. I'm fine. Thank you."

"Please stop calling me the holy spirit. I'm not. Hahaha. Ur so sweet."

Male Dieties

Shy and inlove

Assume gay unless proven otherwise

Will fight a powerful goddess just to court the local boi.

"My closest brother is dead. I will make a whole planet just to bury the remains of my love comrade."

"Gender equality bitch!" Hits sister with a farming tool.

"Behold! A coconut!"

"Hi I'm Amansinaya and I don't like you all." *Swims to Marianas Trench* *Leaves responsibility to someone who doesn't know shit about the ocean*

"Hmmm... I can't believe Amansinaya left me his apartment. I need help to manage things!" *Haik, a cute ocean god, greets the new neighbor*

"Wow. Haik is such a cute name, will you marry me?" "Thanks. Sure why not."

A huge turf war happened because of a gay love triangle. (I'm looking at you, First Gens)

I think I cracked the ancient Tagalog naming code

Just think of two random syllables then put -naya in the end.

Boom! You have an ancient girl's name.

Think of two random syllables then put -yog in the end.

Boom! You have ancient boy's name.

Gender neutral? Usually ends with -it, -ki, -ti, or -ag

You can also use syllables enclosed in consonants like Lan-, Gan-, Hik-, Sin-, Nag-,

Examples:

Girls: Halanaya, Gidanaya, Amanaya, Kalanaya

Boys: Halayog, Gidayog, Amayog, Kalayog

Gender Neutral: Sarit, Dalit, Araki, Saraki, Halati, Lanit, Ganyaki, Sinag

Source? Malay ko. Panaginip siguro. I just think they're neat.

gods the soft LongJun moments in S2 E5 is just… good shit good shit

Different Ways of Walking

hello, hello! good morning, i woke up early today... for reasons i'm not to crazy about. but i decided to do a post, for ya'll.

let me say a quick thank you before i proceed with today's post. i have 200 followers! in case some of you didn't see my post about me mentioning it. it's not a lot but, as i've said before i didn't think anyone would follow at all because this account was mostly for me.

but thank you to everyone who follows, reblog and likes my posts! it means a lot :)

now, without further ado!

walk: move on one's feet. We walked to town.

limp: walk unevenly because one leg is hurt. That man is hurt, he's limping.

hobble: walk with difficulty. The old man hobbled along the street with the aid of his stick.

stagger: walk unsteadily as if about to fall. He was so drunk that he staggered all the way home.

stumble: stagger. She stumbled upstairs and into bed.

lurch: stagger. The drunken man was lurching along the street.

tiptoe: walk on the tips of one's toes. She tiptoed to the bed so as not to wake the baby.

stroll: walk for pleasure. They strolled around the park.

amble: walk at a slow, leisurely pace. They ambled along for miles.

saunter: stroll. They sauntered around the park.

wander: move without a fixed purpose or destination. They enjoy wandering through the countryside.

roam: wander. They roamed through the streets for hours.

ramble: walk for pleasure with no particular destination. He likes rambling around in the country.

mooch: wander, walk slowly without any purpose. John mooched about the shops.

meander: walk in a slow, relaxed way instead of taking the most direct way possible. (Rivers also meander). As I was sitting in the park, I watched as couples seemed to meander around happily.

stride: walk with long steps. She strode across the fields.

strut: walk in a proud way, with the chest out and trying to look important. He strutted past us, ignoring our greeting.

swagger: walk proudly, strut. After winning the first prize, the player swaggered about proudly.

stalk: walk in a proud or angry way, with long steps. The teacher turned and stalked out of the classroom.

sashay: walk in a confident way, moving the body from side to side, especially so that people look at you. The models sashayed down the aisle showing their clothes.

trudge: walk slowly and with effort because one is tired. We were very tired after trudging through the deep snow for two hours.

shuffle: walk very slowly and noisily, without lifting one's feet off the ground. His legs were aching so much that he shuffled to bed.

stump: walk heavily and stiffly. They stumped up the hill.

plod: walk with heavy steps or with difficulty. Labourers plodded home through the muddy fields.

pace: walk with regular steps. He paced up and down the platform, waiting for the train.

march: walk with regular steps of equal length. Demonstrators marched through the streets of the city.

parade: walk or march together to celebrate or protest. Demonstrators paraded through the streets of the city.

crawl: move slowly with the body close to the ground or on hands and knees. A baby crawls before he can walk.

toddle: walk with short unsteady steps. Her two-year-old son toddled into the room.

edge: move gradually with small movements. Paul decided to edge away from the crowd.

creep: move slowly and quietly with the body close to the ground. The cat crept silently towards the bird.

sneak: go quietly and secretly in order to avoid being seen or heard. The boy sneaked in without paying.

pad: walk softly and quietly. The child padded barefoot down the stairs.

prowl: walk slowly and quietly because you are involved in a criminal activity or because you are looking for something. Street gangs usually prowl this alley.

slide: move smoothly over a surface. I was sliding on the ice.

slip: slide accidentally. She slipped on the ice and broke her leg.

dash: move quickly and suddenly, rush. I must dash or I'll miss the train.

dart: move quickly and suddenly in the specified direction. She darted away when I came in.

scamper: run quickly and playfully. The children were scampering up the steps.

sprint: run very quickly for a short distance. The kids sprinted down the stairs.

jog: run slowly and steadily, as a way of exercising. She goes jogging everyday.

trip over: catch one's foot on something and stumble or fall. He tripped over the step and fell.

scuttle: move quickly with short steps, because you are afraid or do not want to be noticed. The mouse scuttled off when we entered the room.

scurry: move quickly with short steps, because you are in a hurry. He was late so he had to scurry off to work.

skip: move forward with quick steps and jumps. The child skipped with joy towards his father.

lope: run with long steps. The man loped off after the ball.

lollop: run with long awkward steps. The dog came lolloping down the path.

tear: run or move quickly in a dangerous or careless way. When the storm started, they tore back into the house.

rush: hurry, move quickly because you need to get somewhere soon. She was late so she decided to rush off down the hall.

hop: move by jumping on one foot. The man hopped down the road after hurting his foot.

trip: walk with short quick steps, usually as young girls do. The little girl tripped happily up the road.

lunge: make a sudden movement towards somebody or something. The boxer lunged forward and grabbed his opponent by the arm.

scramble: climb up or down, or over something quickly and with difficulty. They had to scramble up to the top of the hill to see the view.

hike: take a long walk in the mountains or countryside, as an adventure. The group hiked up to the top of the hill.

trek: hike; make a long, difficult journey on foot. For ten days she trekked across the mountains of China.

paddle (UK), wade (US): walk for pleasure without shoes or socks in water that is not very deep. The children were paddling in the lake.

waddle: walk with short steps, moving the body from one side to another, used especially to talk about birds or people with fat bodies. The fat man waddled off to the restaurant for lunch.

prance: walk with high steps or large movements, in a confident way. She pranced around her room, pretending to be an actress.

frogmarch: force somebody to walk by holding his arms tightly by his side, usually because of bad behaviour. The prefect frogmarched the boy to the detention room.

there you have it folks! hope everyone has a wonderful day! and if there is one i didn't list feel free to add it when you reblog it!

if you'd like to repost on instagram feel free to do so just tag me in perpetualstories

Follow my Instagram and Tumblr for more writing and grammar tips and more!

Trese, as a story that features various mythological creatures from the Philippines, may give the impression that all these beings belong to only one group. That's not how it is. For one, Ibu and Talagbusao are not from the same pantheon.

This book (PDF) is an introduction to Philippine folk spirituality and religion.

Here's an excerpt relevant to the series.

[Edit 6/14/2021] Just checked. Yep, this is definitely one of Budjette Tan's references. From the Trese: Mass Murders (Visprint ed) afterword:

While doing research for Trese's next villain, I read about the Talagbusao, the god of war, in "The Soul Book" and he sounded like a formidable foe. The more I thought about it, the more it made sense to me that the Kambal needed to be more powerful than any aswang or enkanto.

Transcription:

Assistant Deities and Powers

Below the Lord of the Upper Sky is a host of anitos or diwatas, many of whom can do as they please the more distant they are from him. According to Barton, who studied the Ifugao spirit world (1946), these spirits are believed to be immortal, to change form at will, to become invisible, and to transport themselves quickly through space. There are other attributes associated with these powerful spirits. While they can diagnose and cure illness, they can afflict men with misfortune, ill-luck, disease. They can recover a soul if it has been carried off, but they can also coax away a person's soul. Though they prevent the dead from molesting the living, they too cause death. Indeed they can devour parts of the living human body. Men's minds they influence to suggest courses of conduct, such as payment of debt without losing face; passions they dampen so that men will not fight during a celebration; and stomachs they tie to dull the appetite for food and drink. Those who propitiate them know that these invisible presences can increase rice even after it has been stored in the granary, ward off trespassers, make the hunt safe, and bring victory in battle.

Powerful spirits roughly divide into three categories: ancestor spirits, nature spirits, guardian spirits.

Spirits of Ancestral Heroes

Some ancestors, particularly those who were outstanding in farming, hunting, warfare and the arts, acquired more and more powers in the memory of their descendants as time went on. They became fabulous beings. The more illustrious hero-spirits arc remembered in the great epics. Others arc remembered as culture heroes who taught their people new skills.

Some ancestral heroes (Cole 1916; de los Reyes 1909):

Lumabat - first Bagobo mortal to attain the Skyworld (Cole 1916).

Handiong - the hero of the Bikol epic who freed the land from the ravages of wild animals, brought Bikolanos rice, and planted the fruits.

Lumawig - taught the Bontok headhunting, agriculture, the art of building council houses and men's dwellings, and a code of ethics.

Bantugan - the charming, indestructible, much-wedded hero who could repulse any invasion. His cult probably began when the Maranaws were still animist.

Nature Spirits

Not all ancestral spirits become deified. Many remain nameless spirits residing in dark majestic trees and in the deep woods.

Nature Spirits reside in the natural environment, such as trees, rocks, crags, rivers and volcanoes. Humanlike, but much more powerful, these unseen beings are credited with feelings and sensibilities. Accordingly they may be offended and thus cause harm, or they may be propitiated and their friendship gained. Some spirits are represented as being sensitive to a fault as many Filipinos are when confronted with an unfamiliar or unpleasant situation. People do create spirits according to their likeness. On the other hand Frank Lynch, the anthropologist, says that the Filipino's care in handling interpersonal relations may in fact be the result rather than the cause of this belief in an environment filled with sensitive spirits (1970). In moving about, he takes care not to displease the many invisibles who could punish him.

Nature spirits can be either malevolent or beneficent. As in Philippine society as a whole, it all depends on how you deal with them. If you ignore them and hurt their dignity, they can make you sick; however, if you acknowledge them and ask permission to pass by and give them offerings on occasion, then they will reward you.

Some nature spirits:

The Lord of the Mound - spirit of an old man who lives in a termite mound. Throughout prehistoric Southeast Asia, the earth mound was a locus of power probably because of its phallic shape. "Tabi, tabi po baka kayo mabunggo" (Excuse me, please, lest I bump you) is the polite way to pass one of these inhabited hills. Though invisible, the nuno can be grazed and thus retaliate with a fever or skin rashes.

The Tree Dwellers - Spirits reportedly resided in trees. Thus the Mandayas, who are the largest ethnic group in southwestern Mindanao, believe that tagbanuwa and tagamaling are spirits who dwell in caves and balete trees. The belief persists to this day even among Christian Filipinos. The Ilokano pugot and the Tagalog kapre are gigantic, cigar-smoking black spirits who sit in deserted houses and up a balete or banyan tree with feet dangling to the ground. They can, however, assume any size they want including that of an infant. Engkantos also dwell in trees. But the term itself and the description of them as tall, fair-skinned and light-haired beings with high-bridged noses is post-hispanic. Engkantos, male or female, sometimes fall in love with mortals and lavish gifts on them (Ramos 1971).

The Babes in the Woods- probably the souls of foetuses or dead children. They arc called by the Ilokanos kibaan. The creature is a foot high, dwells in the fields, can be scalded with boiling water, and even die. The kibaan gift friends with gold, a cloak that confers invisibility and a large cup of coconut which is inexhaustible. To those who throw hot water at them, the kibaan scatter powder which produces a disagreeable affliction (de los Reyes 1909). Closely related is the Tagalog patianak which wails in the forest, like a baby, but inflicts harm. Common in pre-Christian times was the practice of exposing infirm deformed babies in the fields and forests (Alcina 1960). Their heart-wrenching wailing must have given rise to these beliefs.

The Bloodthirsty and Implacable

Among traditional Filipinos, the embodiment of evil is a being that is neither fully human nor fully animal. It stands upright like human beings and has a face; but it preys on human flesh and makes the living sick so that when they die there is carrion for food. Unlike the devil of the Judaeo-Christian-Moslem tradition, this being does not harm the soul by tempting it to sin. The death it causes is physical rather than spiritual. Other spirits can be negotiated with: offerings and kind words win their toleration if not help. It is not possible to do so with these implacable beings. Thus people fear them the most.

The busaw feared by the Bagobos of Davao, people the air, the mountains and the forest. They are limitless in number. Most malignant is the busaw called tigbanua. One eye gapes in the middle of the forehead; a hooked chin two spans long upturns to catch the drops of blood that drip from the mouth; and coarse black hair bristles on the body (Benedict 1916). It frequents graves, empty houses and solitary mountain trails. Indeed it may make an appearance at any place outside the safety of one's home.

Guardian Spirits

They are believed to preside over specific human activities such as birth, marriage, and death; over hunting, fishing, farming and fighting. Beneficent and powerful, guardian spirits generally rule from the sky; some, however, stay in their areas of responsibility on earth or in the underworld.

SOME GUARDIAN GODS

ON THE FARM

lkapati- Tagalog goddess of fertility. guardian anito of agriculture

Magbangal - Bukidnon planter god who became the constellation that appears to signal the start of the planting season

Damolag - an anito of the early Zambals who protects the fruiting rice from winds and typhoons

Lakan-bakod - Tagalog guardian god of the fruits of the earth who dwells m certam kinds of plants used as fences. Some anitos carry the title "Lakan" or Prince They could have been deified kinglets

Pamahandi - protector of carabaos and horses of the Bukidnon.

WHEN FISHING

Amansinaya - anito of fishermen of the ancient Tagalogs to whom they offer their first catch. Hence the term pa-sinaya ("for Sinaya") still used today. Following the theory of god-making, Amansinaya could be the soul of a maiden who was drowned and became an anito of the water.

Libtakan- god of sunrise. sunset and good weather of the Manobo.

Makabosog - a merciful diwata of the Bisayans who provides food for the hungry. (He was once a chief in the Araut River on the coast of Panay)

IN THE FORESTS

Amani kable - ancient Tagalog anito of hunters.

Makaboteng - Tinggian spirit guardian of deer and wild hogs.

WHEN REARING A FAMILY

Mingan - goddess of the early Pampangos mate of the god Suku (Consorts of the gods fall under the " guardian" category)

Katambay - guardian anito for individuals, a kind of inborn guardian angel of the Bicols.

Malimbung - a kind of Aphrodite of the Bagobos This goddess made man crave for sexual satisfaction

Tagbibi- diwata protector of children of the mountain tribes of Mindanao

WHILE AT WAR

Mandarangan and Darago - Bagobo god and goddess of war Mandarangan is believed to reside in the crater of Apo Volcano on a throne of fire and blood

Talagbusao - the uncontrollable Bukidnon god of war who takes the form of a warrior with big red eyes wearing a red garment. This deity can enter a mortal warnor's body and make him fight fiercely to avenge a wrong. But Talagbusao can also drive him to insanity by incessant demand for the blood of pigs, fowls and humans.

AT DEATH

Masiken - guardian of the underworld of the lgorots, whose followers have tails

lbu - queen of the Manobo underworld whose abode is down below at the pillars of the world.

This information came from the following sources: Jocano 1969; de los Reyes 1909; Garvan 1931; Garvan 1941; Cole 1922; Benedict 1916; Dadole 1989; Mallari-Wilson 1968

--

Demetrio, F. R., Cordero-Fernando, G. and Zialcita, F. N. (1991). The soul book. GCF Books.

their love quarrel is in a different kind of level

Anitun Tabu

Goddess of wind and rain 

Animation is a mix of cut-out and hand-drawn elements.