US Helplines:

the feminine urge to buy an overpriced beverage and an overpriced pastry to go with said beverage

“One of the most important lessons I also learned from anarchism is that you need to look for the radical things that we already do and try to encourage them. This is why I think there is so much potential for anarchism in the Black community: so much of what we already do is anarchistic and doesn’t involve the state, the police, or the politicians. We look out for each other, we care for each other’s kids, we go to the store for each other, we find ways to protect our communities. Even churches still do things in a very communal way to some extent. I learned that there are ways to be radical without always passing out literature and telling people, “Here is the picture, if you read this you will automatically follow our organization and join the revolution.” For example, participation is a very important theme for anarchism and it is also very important in the Back community. Consider jazz: it is one of the best illustrations of an existing radical practice because it assumes a participatory connection between the individual and the collective and allows for the _expression of who you are, within a collective setting, based on the enjoyment and pleasure of the music itself. Our communities can be the same way. We can bring together all kinds of diverse perspectives to make music, to make revolution. How can we nurture every act of freedom? Whether it is with people on the job or the folks that hang out on the corner, how can we plan and work together? We need to learn from the different struggles around the world that are not based on vanguards. There are examples in Bolivia. There are the Zapatistas. There are groups in Senegal building social centers. You really have to look at people who are trying to live and not necessarily trying to come up with the most advanced ideas. We need to de-emphasize the abstract and focus what is happening on the ground.”

— [Black Anarchism] (via anarcutie)

Pro-homeless posters seen around Seattle. The poster message and it’s design is a direct response to an anti-homeless poster campaign in Seattle a week earlier that used the headline: “SEE A TENT? REPORT IT”

pamela love jewelry dagger earrings

via theestallion on IG

look i call myself queer for a couple of reasons, not all immediately obvious to the "queer is a slur" crowd.

like there's the immediate implication of this does not require me to explain my labels to you, but also the secondary implication of my existence as a radical statement. when queer people started calling themselves queer, it was an act of public defiance and rebellion.

queer says I don't need to justify myself to you or anyone, queer says I exist and I won't shut up about it, queer says we are a community and you cannot draw arbitrary dividing lines between us. queer is a good word for queer people.

when I find people who call themselves queer, I know they are the ones who won't try to say anyone doesn't belong in our community, that they will defend gay rights with trans rights, that they will stand up against the oppression that we all face, even if it doesn't affect them directly.

so yeah, i love being queer, calling myself queer, talking about the queer community, queer studies and queer theory and queer history. and I'm not going to stop because some of you think it's a slur.

Michael K. Williams for the Shakespeare Theatre of New Jersey (2010)

Ganja & Hess (1974)

i went to target today and look at what i got. it’s so cute for why???

We need to dismantle the systems in place that allow white people to get away with offering black people sub-par services based on the excuse that our bodies are more difficult to work with. Black hair is not more difficult than white hair, it simply requires a different skill set. Tattooing vibrant tattoos on black skin isn’t more difficult than tattooing white skin, it simply requires a different skill set. Photographing black people isn’t more difficult than photographing white people, it simply requires an understanding of photography. Doing makeup on black skin isn’t more difficult than doing makeup on white skin, it simply requires different products. Working with black people is not more difficult than working with white people you’ve all just been taught that it’s not valuable and therefore not worth learning how.