You Sacrifice Your Life For Your Family: Steve, Bucky, Peter.

The crux of the anti trans movement is a war on bodily autonomy. They don't want you to have any agency over what you look like, how you dress, who you date, whether to have kids, etc.

They want total control over you. Not just trans people. Not just queer people. You. Everyone.

Trans people are just a scapegoat. They want total control over everyone's self expression. They want the right to mold you into their perfect little cog in their dehumanizing machine.

Happy Trans Day of Visibility. Our rights are your rights. Our destruction is your destruction.

He is such a softy with a big heart, I don't know why humans fear him and hate him, like just leave him alone 😭 adult Caesar deserved nothing but happiness with his family 🫡 it's so sad how little we've seen him smile and be happy as an adult

gaslight gatekeep gollum

I'm torn between a desperate want for the Pevensies to have lived out their lives in Narnia air fad, and the absolute beauty people come up with when writing about their return to earth. This is brilliant. Everything I love!

thoughts on the Pevensies returning home

Peter Pevensie was a strange boy. His mind is too old for his body, too quick, too sharp for a boy. He walks with a presence expected of a king or a royal, with blue eyes that darken like storms. He holds anger and a distance seen in veterans, his hand moving to his hip for a scabbard that isn't there - knuckles white. He moves like a warless soldier, an unexplained limp throwing his balance. He writes in an intricate scrawl unseen before the war, his letters curving in a foreign way untaught in his education. Peter returned a stranger from the war, silent, removed, an island onto himself with a burden too heavy for a child to bear.

Only in the aftermath of a fight do his eyes shine; nose burst, blood dripping, smudged across his cheek, knuckles bruised, and hands shaking; he's alive. He rises from the floor, knighted, his eyes searching for his sisters in the crowd. His brother doesn't leave his side. They move as one, the Pevensies, in a way their peers can't comprehend as they watch all four fall naturally in line.

But Peter is quiet, studious, and knowledgeable, seen only by his teachers as they read pages and pages of analytical political study and wonderful fictional tales. "The Pevensie boy will go far," they say, not knowing he already has.

His mother doesn't recognize him after the war. She watches distrustfully from a corner. She sobs at night, listening to her son's screams, knowing nothing she can do will ease their pain. Helen ran on the first night, throwing Peter's door open to find her children by his bedside - her eldest thrashing uncontrollably off the mattress with a sheen of sweat across his skin. Susan sings a mellow tune in a language Helen doesn't know, a hymn, that brings Peter back to them. He looks to Edmund for something and finds comfort in his eyes, a shared knowing. Her sons, who couldn't agree on the simplest of discussions, fall in line. But Peter sleeps with a knife under his cushion. She found out the hard way, reaching for him during one of his nightmares only to find herself pinned against the wall - a wild look in Peter's eye before he staggered back and dropped the knife.

Edmund throws himself into books, taking Lucy with him. They sit for hours in the library in harmony, not saying a word. His balance is thrown too, his mind searching for a limp that he doesn't have, missing the weight of his scabbard at his side. He joins the fencing club and takes Peter with him. They fence like no one else; without a worthy adversary, the boys take to each other with a wildness in their grins and a skillset unforeseen in beginner fencers. Their rapiers are an exertion of their bodies, as natural as shaking hands, and for the briefest time, they seem at peace. He shrinks away from the snow when it comes, thrust into the darkest places of his mind, unwilling to leave the house. He sits by the chessboard for hours, enveloped in his studies until stirred.

Susan turns silent, her mind somewhere far as she holds her book. Her hands twitch too, a wince when the door slams, her hand flying to her back where her quiver isn't. She hums a sad melody that no one can place, mourning something no one can find. She takes up archery again when she can bear a bow in her hands without crying, her callous-less palms unfamiliar to her, her mind trapped behind the wall of adolescence. She loses her friends to girlishness and youth, unable to go back to what she was. Eventually, she loses Narnia too. It's easier, she tells herself, to grow up and move on and return to what is. But her mourning doesn't leave her; she just forgets.

Lucy remains bright, carrying a happier song than her sister. She dances endlessly, her bare feet in the grass, and sings the most beautiful songs that make the flowers grow and the sun glisten. Though she has grown too, shed her childhood with the end of the war. She stands around the table with her sister, watching, brow furrowed as her brothers play chess. She comments and predicts, and makes suggestions that they take. She reads, curled into Edmund's side as his high voice lulls her to sleep with tales of Arthurian legends. She swims, her form wild and graceful as she vanishes into the water. They can't figure out how she does it - a girl so small holding her breath for so long. She cries into her sister, weeping at the loss of her friends, her too-small hands too clumsy for her will.

"I don't know our children anymore," Helen writes to her husband, overcome by grief as she realizes her children haven't grown up but away into a place she cannot follow.

once he's gazed upon her, a man is forever changed

la belle fleur sauvage - lord huron

The Cailleach | Scottish Folklore

The story of the Cailleach can change drastically depending on what area of Scotland you are in, making her a hard figure to pin down as one thing or another.

In some stories, she transforms each year at Tobar na Cailleach(well of the Cailleach) from an old woman into youth, and the change of seasons depict her cycle from youth into elderly age.

In other stories, the Cailleach is more of a villainous figure, that either stubbornly fights back the forces of spring(and is ultimately overcome by the united forces of the sun, dew, and rain), or the Cailleach holds spring prisoner in the form of a beautiful young woman named Bride. Bride is eventually rescued by a young man named Aengus, and their union brings forth spring.

To again bring on winter, she washes her great plaid in the whirlpool of Corryvreckan, a spectacle that heralds the onset of winter storms.

The Corryvreckan Whirlpool

Thanks to her winter and storm association, it is perhaps no surprise mountains named after her, such as Beinn na Cailleach, often become engulfed in storm-clouds during the winter months.

However, there are also stories that reflect a side of the Cailleach that goes beyond her association with winter.

“-… it is undoubted that the Cailleach is the guardian spirit of a number of animals. ‘The deer have the first claim on her. They are her cattle; she herds and milks them and often gives them protection against the hunter. Swine, wild goats, wild cattle and wolves were also her creatures. In another aspect she was a fishing goddess. “ A Encyclopedia of Fairies by Katharine Briggs (1976)

Sometimes, she is a guardian of sacred wells, demonstrated in Alasdair Alpin MacGregor’s “The Peat-Fire Flame” which recounts a tale where the Cailleach’s failure to cover a spring with a stone results in a catastrophic flood and the forming of Loch Awe.

“But one day, weary with hunting the corries of Cruachan, she fell asleep on the sunny hillside. Not until the third morning did she awaken; and by that time her heritage lay beneath the waters of the loch that since then has been known as Loch Awe.” The Peat-Fire Flame: Folk-Tales and Traditions of the Highlands and Islands by Alasdair Alpin MacGregor (1937)

Othertimes, she is a source of healing, such as at the ancient shrine of Tigh nam Bodach(sometimes also called Tigh na Cailleach), which is associated with the Cailleach, the Bodach (Old Man), and their daughter Nighean(who is not always mentioned).

“The Tigh na Cailleach near Glen Lyon in Perthshire, Scotland”

At the shrine, there are stones known as healing stones, and they are carefully taken care of. Historically, someone had to put them inside on the first day of November, and take them out on the first day of May. As well as that, they were to be give a fresh bed of straw on winter festival days.

“In what is believed to be the oldest uninterrupted pre-Christian ritual in Britain, the water-worn figures from the River Lyon are taken out of their house every May and faced down the glen, and returned every November. The ritual marked the two great Celtic fire festivals of Beltane(Summer) and Samhain (Winter)and the annual migration of Highland cattle on and off the hills.” Highland Perthshire

So who is the Cailleach? She is the changing of seasons, sometimes a protector of sacred wells and animals, and can even be a source of healing. Basically, she is likely the most complicated subject to study from Scottish Folklore.

Further Reading:

The Folk-lore Journal, Volume 6; Volume 21: The Folk-Lore Of Sutherlandshire  by Miss Dempster

The Celtic Review, Vol 5 (1905): Highland Mythology by E. C. Watson

The Peat-Fire Flame: Folk-Tales and Traditions of the Highlands and Islands by Alasdair Alpin MacGregor (1937)

A Encyclopedia of Fairies by Katharine Briggs (1976)

The Folk-Lore of the Isle of Man by A. W. Moore[1891]

Carmina Gadelica, Volume 2, by Alexander Carmicheal, [1900]

Highland Perthshire (website with a blog post)

Historic Audio Recordings

Healing stones at Taigh na Caillich (Track: ID SA1964.72.A24, Date: 1559) “There were healing stones in a house in Gleann na Caillich; the shepherds looked after them. Talk about shepherds in the glen.”

Anecdote regarding Beinn na Caillich and Gleann na Caillich. (Track ID: SA1964.017.B6, Date: 1964) “An old woman and an old man lived in a house in Gleann na Caillich. The shepherd had to put them inside on the first day of November, and take them out on the first day of May. He also had to thatch their house each year.”

Information about St Fillan’s healing stones at Killin. (Track ID: SA1964.71.A5, Date: 1964) There were stones, known as the bodach and cailleach, in a house in Gleann na Caillich in Glen Lyon. Discussion about St Fillan’s stones at Killin. Different stones healed different diseases. The miller was in charge of them. They had to be freshly bedded with straw thrown up by the river on Christmas Eve or New Year’s Eve. This is still done [in 1964]. The person in charge of St Fillan’s relics was known as An Deòrach and he had a croft in a place called Croit an Deòir.

i've shared amal's gofundme (@amalashuor) several times, but i just received messages from her that broke my heart

amal is a 26 year old mother from gaza. she is an incredibly dedicated and loving mother to her year old daughter, maryam. before the war, she was studying to receive her masters degree in french language. on her instagram (@/amal_sufian97_) she shared beautiful photos of her life and family in the years before the war.

now amal, her husband, and maryam have been displaced several times and have nowhere to turn to. amal wishes to finish her degree, and both she and her husband want nothing more than a better life for their young daughter. every time i receive a message from amal, my heart is full knowing she is still alive, but it breaks for her suffering. i implore you, please donate any amount you're able to help amal and her family escape gaza. they deserve nothing less than safety, warmth, love, laughter, security, and life. as of july 6th, €1,025 / €30,000 has been raised. her campaign is also included on el-shab-hussein and nabulsi's spreadsheet of verified fundraiser (#175). if you're unable to donate, please share. i want nothing more than to give amal hope that she can provide a better life for her daughter.

gofundme.com

Donate to Help me get out of Gaza for my baby girl, organized by Amal Ashour

Hello, I am Amal Ashour. I live in Gaza. I am 26 years old Before the war, I was … Amal Ashour needs your support for Help me get out of Gaz